Seven ONA Fundamentals

THESIS

Q: What is the ONA?

A: Anton Long once called it an “Intimation.” I call it an approximation.

Q: An Intimation or Approximation of what?

A: Of something wordless. A kind of phenomenon or aspect of the Cosmic Body of Phenomena [dharmakaya]. When we speak of the actual “is-ness” of Natural occurring phenomena, or phenomena of Nature, we are dealing with something that has been around long before we humans ever evolved. That’s what I mean when I say “wordless,” having existed before our species put things into words and writing. We often forget that the world and Cosmos was here before us. Most oft we almost unconsciously assume or assume-project our human words and thoughts out into the world and believe that such phenomenal world is made of the fabric of our own words, urban apprehension, and weltanschauung. When we experience or observe such ancient and primeval phenomena, we apprehend such phenomena first in our human thought which is flawed or weak [being the product of a three pound brain], then we degenerate such thought further into words of our various human languages. Hence the descriptors “Intimation,” or “approximation.” For our words and thought are only in reality feeble intimations, feeble human verbal approximation of that which is ancient, pre-human, and primal. The words and the thoughts or ideation such words carry are not the primal essence. Thus, when I say that the ONA is an “intimation” or “approximation” of a “Primal Essence,” or a “Sinister Essence,” those wording and the thoughts they evoke are only feeble apprehensions of a “Something” that has Been, that has Pulsated, that has Undulated in and of the Cosmic Body of Phenomena long before our species set foot on this earth, and this “Something” will continue to Be, Crawl, Haunt, long after we are gone.

Q: What do you mean by “Primal Essence” or “Sinister Essence?”

A: I mean the Crawling Darkness, the hair that stands on the back of your neck, the leaping of hearts, the flush of adrenaline, the beating of tribal drums, the frenzy dance of feral humans around a fire, the spear piercing a chest, the war cry, the scream of terror, the eating of human flesh, head hunters beheading foes, the smell of fear in the darkness of jungles. I mean that Unknown Dark we fear and despise, which we make our religions and gods to give us a sense of safety and protection from. Like children clutching onto a  teddy bear to the feel of crawling nothingness in the dark. I mean that Unknown Dark that haunts the depths of our collective psyche, that haunts even our unconscious dreams.

I mean that Dark Something that overtakes a mass of warriors screaming for blood, lost, enraptured in Primeval Darkness. Oblivious to life and loved ones, running to slaughter and to be slaughter. How does one put that Essence, that Phenomenon, that Primal Nature into words? That Primal Nature has been here before us. It has possessed our species since the dawn of our race. Its signature is clawed into the whole history of our species. Our Human history is a literal succession of blood, war, sacrifice, slaughter, murder, plunder, rape, exploitation, domination. We all Flow with the Primal Force of Darkness; or we all “know” – intuit – that this Dark Essence is “there.” We feel it. We fear it. It is nameless, wordless. It is experienced. As all phenomena of the greater Body of Phenomena is experienced, intuited, empathetically felt. Whatever words or forms we try to express this crawling dark in is merely an intimation, an imitation, a rough sketch drawn by the hands of one person. Expressed through the mind of one person.

Q: In what other way is this Sinister Essence intimated in the ONA?

A: At times the ONA refers to this Dark as “The Sinister.” It is the “Dark” which we try to Presence. At times we refer to the various “currents” and archetypes that composes The Sinister via our Mythos as “The Dark Ones,” or “The Dark Gods.” We feebly try to explain the act of our expressing The Sinister, manifesting The Sinister, Precensing The Dark, living in tune to that Dark Essence, allowing that crawling Dark to possess us, as “The Dark Tradition,” or as “The Sinister Tradition.” And sometimes we feebly – exoterically – intimate this, approximate this Essence, as “Satanism.”

Q: What is Satanism in the ONA?

A: Satanism in the ONA is a manufactured outer shell, a construction of wordful attempts at humanizing what is not human. An intellectualization of what is not of human intelligence. Satanism as the ONA understands it is a Causal Form of that wordless Dark Phenomena, or that aspect of the greater Body of Phenomena. It is an amalgamation of human words and thoughts born from feeling, intuiting, and knowing The Sinister via our Dark-Empathy and Acausal Knowing. For those of the ONA, Satanism in and of itself, is not the Essence, not the true actuality, not the phenomenal reality itself. It is a means, a vehicle, a Way of expressing, conveying, the Essence. It doesn’t matter what it is exoterically called if we understand and intuit The Sinister. And so how we of the ONA understand Satanism becomes a test and marker to differentiate between those who can see and understand the Essence beneath the Form. As Anton Long puts it simply:

“The second test concerns the nature of what is termed “Satanism” and what we, of the ONA, call “the sinister”. If they accept or understand “Satanism” as something which can be divided up into categories, such as “theistic” or “atheistic” – and especially if they accept that someone called LaVey “founded modern Satanism” – then they have failed. Furthermore, if they do not understand or do not accept or do not feel that being “sinister” means being sinister on a practical, amoral, level – in the real world by deeds done – then they have also failed our test. [1]”

Q: What is Sinister Nature?

A: When “The Sinister” lives or flows in a person, such that this person exists in a state of Harmony with The Dark Primal Essence, this person can be said to possess a “Sinister Nature.” This Sinister Nature presences or expresses itself through such person’s Being in thought, emotion, word, action, and Ethos. Sinister Nature is thus something that you have. It is a quality or “type” of person that you are. You cannot teach a person how to have Sinister Nature. In the same sense that you cannot teach or give a Warrior ethos to a random person and make him a soldier. In the same sense that you cannot teach somebody how to be suave and romantic. All you can do is give a person the intimation, the imitation, the worded approximation of the Formless so that the person gains a feel for the Essence. All one can do is Guide and show such person a Way or Methodology for such person to directly experience The Sinister himself/herself. For all phenomena in Nature must be apprehended by direct association, direct experience, direct and personal observation. And so the ONA’s Satanism is the  Way and Methodology by which the Initiate of the Sinister Tradition is guided slowly into the Dark, to experience the Sinister Essence directly and personally.

Q: The manner in which you explained guiding an Initiate into the Dark side of Life, does this have parallels outside of the West?

A: Most of the time in the East it is called things like Vama Marga, Vamachara, or, Kulachara; or in other words, what I tried to explain above is the very essence of the ancient and traditional Left Hand Path of the Orient. Vama means “Left,” but in some dialects of Sanskrit it also means “Female.” This alluded to Uma Shakti in ancient times who was the Female Left-Side half of Ardhanari. Shiva being the male right side. It was believed originally by the Mon-Khmer Shaktas in ancient times that Primal Nature was symbolically gynandromorphic; having both “male” and “female” aspects in one single body. This was so because it symbolized that Primal Nature  – being both genders – is thus Self-Creating and Self-Perpetuating. That Primal Nature literally copulates itself to regenerate itself continuously. Thus sex was seen as the living aperture or vortex through which Primal Nature renews itself.

In ancient times it was believed that the Right “male” half Shiva – known in those times by the Dravidians and Mon-Khmer as “An” and “Kumara” – was the Unmanifested Life Force. The Left female half Shakti – known as Uma and Kumari – was the condensation of this Life Force manifested as the world of phenomena. From this two school of living Life emerged. The Right Handed Path school believed that the world of phenomena was intrinsically evil and an illusory prison of the spirit. The methodology of the Right Handed Path was to reject mortal existence, and strive to transcend the world so that the spirit can merge with the Unmanifested.

The Left Handed Path school of thought believed that it is natural that spirit or Life Force condensates as matter and flesh, thus there was nothing wrong with mortal existence. Mortal existence was believed to be a theater of learning where the newly individualized spirit becomes flesh to learn what Life is. Just because you are alive, does not mean you know what Life is or where it came from or why it is here. Except as a finite causal being, Life and Nature and Natural Phenomena was like a vast primeval ocean. The only way to know Life is to directly submerge into this primeval ocean and struggle to experience every aspect, state, condition, and phenomena of Life. To ride every wave and current in other words.

Thus instead of rejecting Life, the Initiate of the ancient Left Path lived a Life in which the Initiate went on a Quest to “shock” his consciousness awake from the moment and illusion of the Now by struggling to personally experience both the enjoyable Light side of Life, as well as the dangerous and fearful dark side of life. By “shock” I mean that the Initiate will force itself to physically experience and break all taboos and social norms to “shock” or shake itself free from its illusion of the mundane limits consciousness and thus gain Illumination from directly experiencing such phenomena and acts. And so we have many sects and methodologies of the Left Path such as the Kapalas and the Aghoris who may be the two most familiar in the West. For example the Aghori Initiate lives a long life on a Quest to experience every phenomena of the Dark side of Life. He will live in cemeteries, eat dead human flesh, perform human sacrifice, etc. These acts of shocking oneself free from the grip of the illusions of consciousness is not a permanent way of life. These acts are just a means to an end. The End being that at the End of the Initiate’s Left Path Quest, his unconscious true self is shocked and shaken free from the illusion of consciousness and thus come to Realize inside the Nature and Essence of Reality beyond the veils of consciousness. For the conscious mind is the very veil and factor of illusion that restricts the power of the unconscious self from knowing the totality of what is the Greater Reality. For this world we exist in is only a small part and aspect of a Reality or Body of Phenomena which is much larger. By “larger” I mean a Reality beyond the limitations of causal space and causal time, of which this “reality” we are consciously aware of is only a minor phenomenon of. Reality – or rather the Cosmic Body of Phenomena – is not an illusion; consciousness – the conscious mind/self/ego – is the factor of illusion.

So now, if you understand the essence of the Left Path Quest, that it is a means of a human being to shake itself free of the grip of consciousness to Realize the greater reality beyond, we will thus come to understand the basic reasoning or logic behind Right Path methodology. The methodology of the Right Path – because it reject Life – seeks to constrict or restrict consciousness within a fixed “Nowness” or in other words, it seeks to fixate consciousness on “things” in the same way that a dog is tied to a tree so that it cannot wonder to experience the rest of the forest. This act of fixation of consciousness which is the methodology of all Right Paths can be seen in such things as idol worship for example where the conscious mind is fixated on a finite statue. This Right Path methodology can be seen expressed in its methods of adoration of written books, of constructed temples, of veneration of gurus, in the glorification and deification of myths over natural phenomena, of conscious fixation to strict rules of living, of the fixation of the conscious mind on external mythic gods and deities. For all these things perpetuates consciousness and fixates consciousness to things in front of it which it can lose itself in. Consciousness is the veil which separates us from what is Reality.

In the same sense that the amniotic sack a fetus comes into mortal existence inside of is a literal Veil that covers the fetus and separates it from what is beyond this veil. We thus see that when this fetus is “born” into the world outside its womb it breaks free from this Veil which once covered it for nine month. And so, in mystic circles the world over, Divine Illumination is sometimes expressed as a “Second Birth.” This second birth is the breaking of the Veil of mortal and mundane consciousness out of which the unconscious self – the psyche, the citta – enters the greater world Beyond. It may be hard for a Westerner to grasp the idea that consciousness is a veil or what causes the illusion of mortal unknowingness. To illustrate we can imagine that you were born with a magnifying glass glued to your eyes, such that you spend your whole life viewing and apprehending life as images seen through this magnifying glass. Being conditioned to apprehend life and existence via that magnifying glass you Believe that the image you see with it is reality, unconscious of the blurry stuff around you. And so you may even believe that consciousness and reality are the same phenomena, or two sides of the same things. It is not until you shake yourself free from this magnifying glass, that you slowly realize that the world is much bigger then the images seen on the lens of the magnifying glass. That magnifying glass is consciousness, as it is the function of consciousness to focus and fixate. Consciousness or mundane awareness with abstractions are the fetters one must shake oneself free of. This consciousness is like the outer shell of an egg or seed. We come into this causal existence with this shell. As the rootling or chick must struggle to break free from its shell, the individuated entity – a distinct manifestation of the Living Cosmos which we are – must grow out of its conscious shell by shaking free from its confines.

Q: Is there a leader or a single authoritative source in the ONA?

A: There simply cannot be if we genuinely understand what The Sinister is. It is a wordless essence and phenomena of Life and Nature. No one single person has the true and correct apprehension of this Sinister Essence. It is like the essence and phenomenon of human love, to which relationships is the exoteric Form of. Who is the “leader” of the human phenomenon of Love? What single person knows so much about Love that they are some authority of the phenomenon of Love? We each experience Love directly. And we each have our own intimations, apprehensions, and understandings of this phenomenon. We each put our own personal experiences of Love into our own words as a way of sharing or trying to share what we experience of it. There is no leader or authoritative source. There are just other people who may have experienced more of it than you. Who may have had their hearts broken more than you. Who may have lasted longer in a marriage than you. It’s like Life. Who is the leader or spokes person of Life? Nobody. That’s a ridiculous notion. Who is the leader and authoritative source of dogma of the phenomenon of gravity? Nobody is. It’s a phenomenon that naturally occurs in Nature for god’s sake. There may be scientists who have dedicated a lot of time to understanding the phenomenon of gravity, whose insights may be worth listening to.

It’s like Einstein. There exists a phenomena in nature which was wordless. Einstein dedicated some of his time to apprehending this phenomenon. He gave it a name: Relativity. He came up with theories to better understand it. He tried to describe it using mathematics for other to understand. So we can say that Einstein “presenced relativity” into the world. He didn’t create relativity, he just presented it to others. Gradually others came and learned to understand it like he did. Those others who understood the theory and mathematics eventually become on equal terms with Einstein, equally understanding relativity as he did. Einstein is not the leader of relativity and every physicist who understands relativity is equally a knowledgeable “authority” on the theory. And then from the theory of relativity other theories developed, other fields or forms of scientific disciplines developed. This is how the ONA is. There can be no leaders or single source of authoritative information. The ONA is just a “university” which puts the Initiate into the laboratory of human experience and the phenomenal world so that they can directly experience and observe The Sinister to experiment with and duplicate experiences, thus gaining their own understandings of The Sinister.

ANTITHESIS

Q: Who are the Mundanes?

A: Those who are not of us are mundane, plain and simple. By “Of Us,” I don’t here necessarily mean a person who is bona fide ONA. I mean our “kind,” those who understand existence similar to how we do. Those who live their life similar to us. Those who resonates with the Sinister Essence.  Those who live in Harmony with, in tune to, in empathy with Nature and Others around them. Those with a natural ethos of Honour. Such people are “our kind” whether they are “ONA” or not. The ONA is just an amalgamation of such “kind” bound together by a common mythos and Way of Life.

Mundanes, are mundane. In Buddhism they are called the “Anariya,” meaning the “worldly,’ the “ignoble.” Mundane coming from the Latin “Mundus” meaning “World.” The Mundanes are those that are enthralled by the mundane world. Or more specifically, Mundanes are those people who are spellbound, enthralled, transfixed, mesmerized, in/by the mundane world via their mundane consciousness who do not have the power to break free to apprehend and understand – via intuition and empathy – the greater world beyond mundane reality.

And so, being Mundane, like their Right Path ancestors of olden times, these Mundanes preoccupy their time or are only aware of such causal mundane things as gods, religions, holy books, doctrines, dogma, leaders, gurus, statues, ego, churches, words, etc. Their consciousness are fixated onto these causal forms and with such they construct abstract worlds, paradigms, and worldviews, which further imprisons their consciousness in a coffin of their own words, beliefs, and assumption.

These Mundanes are ignoble. They have no Honour. They have no manners. No respect for their elders. No bond with their family and kin. No sense of loyalty for anything but the abstractions which captivates their mundane minds. Duty is an alien concept. Blood comradeship is alien to them. By blood comradeship I mean to describe the bond, the relationship, the companionship that exists between to brothers, two best friends, two soldiers on the battle field who live for one another in times of piece, and who would without second thought die with each other or for one another in times of war. These Mundanes can barely maintain a healthy functional marriage with their spouse. Mundanes lack Empathy. They are Heart-Blind to the world and to people. They cannot feel or intuit a connection with others. And so from this Heart-Blindness they are prone to mistreating and abusing others and Nature. The Mundanes are basal, mechanical organic machines. They have no numinous or organic awareness of who or what their Self is. Instead they grasp for abstract ideologies, superficial labels, and trinkets of belief to make into a substitute Self-Identity for their egos.

As Anton Long puts it: “The reality of these our causal-times is that we are at war with the mundanes, and this war is both a practical one, and an esoteric one involving our Dark, esoteric, Arts.

“One of the reasons for this war is that we are in direct conflict because the aims of the mundanes are mundane, while our aims are a manifestation of the sinister-numen. Another reason is that the mundanes have constructed tyrannical systems – governments, government agencies (such as the Police), and societies – which now exist to enforce and ensure, by the threat or the use of physical force, mundane-ness, and which tyrannical systems demand and enforce the collection of taxes in order to perpetuate their own mundane tyrannical existence. Another reason is that the mundanes have manufactured lifeless, un-numinous, abstractions – ideas, theories, -isms and -ologies – which enshrine mundane-ness and which abstractions keep the majority in thrall. [2]”

Q: What is a Nation-State?

A: A Mundane Farm in which Mundanes are bred and raised like cattle to the benefit of their overlords. The Nation-State is an abstract imposition. It is regime which maintains and monopolized power. The Nation-State is held together with abstract secular ideologies. The Law and Order of a Nation-State is established to maintain the structure of the system. Usually Mundanes legislate the laws and Mundanes vote such laws into effect. We sometimes refer to the “entity” or incorporation of overlords of a Nation-State as the Magian Occupied Regime & Government or “the M.O.R.G.” The MORG is both the enemy and prison.

What we call a “Nation-State” is just an abstract concept no different than what “The Church” was to medieval Christendom. Both had power-regimes. Both used abstract ideologies to mesmerize the populous. Both used force and punishment to subjugate the populous. But today Religion or The Church is powerless, and so because of current condition, we can objectively understand the difference between religions old world temporal rule, and its powerless state of existence today. No police force enforces Religious laws. No military follows the command of the Vatican any longer. This is only because it took a thousand years to educate the mass about their personal freedom and liberty. Thus only when the populous realized an alternative to Christendom – Democracy – did they gradually struggle to leave the old world order for that alternative.

David Myatt presents an alternative to the modern Nation-State: “I suggest small, rural, communities, which co-operate with, and which trade with, other local communities for their own mutual benefit. That is, a return to what is human; to the human-scale-of-things, and a moving-forward to a simple, ethical, letting-be based upon personal honour. This letting-be means that we concern ourselves with ourselves, and our immediate family and community – that we do not embark upon some abstract “crusade” in some foreign land where we desire to impose ourselves, our ways, upon others, and upon other cultures, and that we do not seek to expand at the expense of others, causing thus suffering to others. It means that we are reasonably content, and view our lives as a nexion, a connexion to Nature, to the Cosmos, and to that acausal existence which we may possibly achieve if we live, in this causal existence, in the right, in an ethical, way.

“The abolition of the State and the nation – of impersonal, remote, governments, of tyrants, of impersonal laws and of the taxes imposed by these – would be a liberation, a return to genuine freedom and honour. It would be an evolutionary step – not a retrograde one. Of course, there would be problems, in such a change, but the most important thing is for us, as individuals, to begin the process, the personal change, that is necessary. From this, the social change will follow in its own way, in its own “Time”: gently, without causing any more suffering, and without individuals acting in a dishonourable way. [3]”

Q: What is Magian or who are the Magian?

A: When we say “Magian” we mean the way of life, the paradigm, the worldview, the causal abstractions founded upon and/or born from the un-numinous Judaism, Christianity, and Islam, which are the bastard children of the ancient Right Hand Path. The essence of these Right Hand Path religions is collectively called the “Magian Ethos.” Any human who has this Magian Ethos – whatever their ethnicity – is Magian. Although most of the Magian are Homo Hubris. Magian Ethos is thus understood as the opposite of The Sinister. For this same Sinister Essence of Nature is the mother and source of the ancient Left Hand Path Traditions, as well as the Mother and source of the ONA.

The most destructive memetic-program within the Magian Ethos & Weltanschauung is the way of life called the “Nuclear Family.” The Nuclear Family is an un-numinous or deformed expression of human nature. It is the end product of natural human tribes and clans beings systematically broken down into segregated family units. Thus, without a tribe or clan to depend and rely on, the mundane family becomes dependent on the State, the Corporations, the Banks, and the MORG. Today we currently see a further degradation of this family unit being further broken down into dysfunctional families, single parent households, and fully individualized units. This distortion of human nature – the natural way humans live and have lived – only exists in the Magian West. Outside the West almost all humans live in large clans of kin and close friends, as well as in communitarian tribes. The most disgusting and despicable end result of this Western Hubris way of life is the throwing away of old people and elders to die forgotten in convalescent homes. This is the just reward of the individualized Westerner after all his years of toiling for his beloved State: to die alone in a nursing home. No culture or people outside the dishonourable West does this. The clan takes care of its elders who die naturally around their loved ones in our homes.

SYNTHESIS

Q: What is the Sinister Dialectic?

A: “The sinister dialectic (often called the sinister dialectic of history) is the name given to Satanic strategy – that is, (a) the use of Black Magick to change individuals/events on a significant scale; (b) to gain control and influence; and (c) the use of Satanic forms (individuals/influence etc.) to produce/provoke changes.

“This strategy, and the tactics involved to achieve it, is esoteric – and its learning forms an important part of noviciate training. Satanic strategy has its ground or foundation in Aeonics – Aeonics providing a means of rationally studying the patterns, processes and energies, both causal and acausal, which do and have shaped individuals and their groupings from societies to civilizations. Further, Aeonics provides a means of interpreting recent events/trends and can predict (within certain limits) future patterns. [4]”

A practical method of Sinister Strategy is to first establish a known aim, objective, goal, or end result congruent to the essence of Sinister Dialectic. Once the end goal has been established the Initiate works backwards to determine what steps, tactics, memes, and forms will be needed to actualize that end goal. Then the Initiate works – in deed and action – forward to execute each step. Thus Sinister Strategy involves the synthesis of new forms or “Causal Forms.”

Q: What is a Causal Form?

A: A Causal Form is a vehicle, means, method which carries or conveys the Essence. For example Natural Phenomena is the wordless Essence, and Scientific Fields such as chemistry, astronomy, quantum physics, etc are the Causal Forms. Dharmakaya is the wordless Essence of the Cosmic Body of Phenomena; and Theravada, Mahayana, and Vajrayana are the Causal Forms which carries that Essence in human language and thought. The Form is an intimation, imitation, or approximation of the wordless Essence and Phenomena. Forms attempting to intellectualize, conceptualize, present the Essence will and do vary. The Satanism of the ONA itself is a Causal Form of The Sinister. The Dark Mythos of the ONA is a Causal Form of the same Sinister Essence. The Form is not the Essence. The Form should lead one to directly experience the Essence.

Forms are also useful and needed tools to help materialize the objectives and end goals of the ONA. If the objective is a future disruption of Nation-States, the Initiate must learn to manufacture and engineer subversive forms now to spread subversive memes that will eventually actualize such end goals. If the enemy of the ONA is the Magian, then the Initiate of the ONA should understand that manufacturing new forms that counter-acts Magian Ethos will subvert in time that Magian Ethos. Thus Satanism is one useful and needed form to subvert Magian Ethos, but it is not and should not be the only form. The Western populous today is very open to foreign memeplexes such as Buddhism and Vedanta. Thus it should be understood that engineering new forms of Buddhism and Vedanta impregnated with subversive memes, will gradually infect such social groups in the enemy and so disrupt Magian Ethos. It must be also understood that creating forms using Magian memes does not subvert or disrupt the coherency of Magian Ethos but only perpetuates and strengthens that coherency and ethos. How so?

To illustrate let us say a young Initiate of the ONA desiring to create a causal form manufactures an anti-Semitic form. This causal form the young inexperienced Initiate actually utilizes Magian memes which are native to Magian Weltanschauung. In other words all the inexperienced Initiate did was take the meme “Jew” and add the emotive meme “hate” to it. Our inexperienced Initiate may be successful at causing some people who associate with his form to dislike Jews, but that very same sentiment will eventually cause the Jews to come together in a more coherent manner to resist such anti-Semitism. The concept is akin to a Jew and an anti-Jew chasing each other in a circle. In that circular chase, both are chasing each other and both are reacting to each other, and both are still inside the Magian Weltanschauung. Nothing is thus really disrupted or subverted.

The idea is to engineer causal forms which introduces non-native memes into Magian Weltanschauung, to disrupt its coherency. Non-native meaning memes that originate outside Magian Wetlanschauung and Paradigm. Don’t disrupt Jewish Coherency with anti-Jew memes; disrupt it with manufactured memes that are hybrid Jew-Buddhist memes for example. Bring them gradually away from Magian Ethos altogether. Don’t disrupt Christian coherency with theistic Devil Worship, because this does not subvert its coherency, it strengthens Christian coherency and memetic solidarity. You want to fracture that solidarity and coherency. How do you disrupt that coherency? First you study Christianity as a whole. You will notice that it is already fractured into many competing sects. Help them compete with each other. Make more causal forms of Christian sects to cause further rivalry and competition. Radicalize Christianity by engineering memes or forms that causes fanaticism and fundamentalism.

If you see disenfranchised young ex-Christians, help them move away from Christianity by infecting their minds with new forms not native to Magian Weltanschauung such as Vedanta or liberal secularism, etc. Don’t just rely on Satanism. We don’t want them to be Satanists. We want to save Satanism for ourselves. Give them instead cheap imitations of non-Magian memeplexes. It’s like arms dealing. You don’t want to sell to your potential enemy the best top grade weapons you can make. They will use it against you more likely in the future. Give them cheap weapons, watered down forms with no substance. Use those cheap forms to lead them like cattle into a direction that will ease our end goals. Use those cheap forms to get them out of our way so we can manifest our objectives unimpeded. Even better make causal forms that will subvert their paradigm and worldviews so that in future their children will end up seeing things our way and support our objectives.

When times and generations changes, learn to evaluate the climate of the new era and the collective sentiments of the populous, and adjust your tactics accordingly. If a majority of White people are no longer receptive to racism, don’t push racialist forms onto them; give them something new. If Muslims are a growing concern of Europe, then manufacture Nationalist and Traditionalist causal forms to radicalize the Europeans. If religion as a concept is dying out in the West, don’t continue to make religions, because such religion forms will not be effective in such target groups; instead give them secularized Buddhism as an example.

This is the meaning of Synthesis. To synthesize new forms to manipulate the public according to ONA interests. Proper synthesis of causal forms is based on knowing the enemy and know who and what we are as ONA, and understanding the Sinister Dialectic. It is based on knowing how and in what way we desire to gradually alter and change the enemy, and how and in what way our aims and objectives are to be actualized. The intrinsic idea behind the creation of causal forms is the gradual change of society over long spans of time in our favour; as well as manifesting for ourselves [ONA] a more coherent and inspiring mythos, Tradition, and Kulture.

Remember: “His [Anton Long’s] diverse experiences then and later (some dangerous, some at variance with prevailing social dogma, many dark, some heretical) provided useful background for an Occult and personal synthesis and led to him taking responsibility for a small LHP group. The teaching of this group were rather garbled, full of mystifications and occasional insights, but they did provide some basis for creative extension. Thus, the new synthesis that was the seven-fold way was created. [5]”

METAMORPHOSIS

Q: What is the core understanding behind “metamorphosis?”

A: It is the understanding that the ONA itself is an exoteric expression or causal form of The Sinister, and that it is not perfect. It is the understanding that the ONA is not and must not be a static entity. The ONA must be living, it must shapeshift, it must refine itself, it must metabolize new potent memes, and discard ineffective memes. It must struggle to keep up with the Flow of Time and learn to Master Time, rather be mastered by time. The ONA of the 70’s is not the ONA of the 80’s. The ONA of the 90’s was not the ONA of the new millennium. The ONA of 2050 cannot be what the ONA is currently. What remains stagnant eventually dies. Even a culture over time progresses and changes.

Q: How does the ONA gradually evolve?

A: Via its individual Initiates. Those who live the Sinister Sevenfold Way, from their practical experiences and Pathei-Mathos, endues the ONA with fresh new ideas and more effective methods. The idea is to evolve the ONA, but not to destroy the mythos, Tradition, Kulture, and Numinous Ethos of the ONA but to build these things up, to breathe more life into them, and to strengthen their coherency. From the mythos and Tradition the culture of the ONA is born. The key is “effective evolution” or refinement, rather than evolution for the sake of evolution. Don’t change what is not broke, but polish and shine it, in other words.

Q: With metamorphosis are old forms thrown away?

A: No they are refined and reformatted into more effective forms to use. For example Reichsfolk is not German National-Socialism. Reichsfolk is an evolution of the latter, a morphed version of the latter which is imbued with memes and ideas that will help materialize a tribal way of life where a folk is intimately connected to their kin and comrade as well as to the land and nature. The end result of such a form as Reichsfolk is an important objective for the ONA and its culture, which seeks to nurture the ethos of tribalism in its Initiates, which is the more natural and numinous way of life of our human species.

Likewise the ONA’s Satanism is also still a useful form. But if it has flaws or ineffective aspects/memes, then these ineffective aspects must be recognized and such form must morph into a more refined and effective form. In other words, the Satanism of the ONA should not be thrown away because it is assumed to have no effective or productive place in some future. Instead it must be allowed to evolve itself, or be evolved by ONA Initiates into a potent and inspiring causal form, possessed of the Sinister Essence and more in tune or in harmony to the ancient Left Hand Path traditions of the ancient East. The ONA Initiate must understand that the Left Hand Path is not an invention of Madam Blavatsky, or anyone that came after her who were inspired by her misapprehension of the genuine Left Hand Path. It has existed for thousands of years in Asia. Some genuine sects of the more ancient traditions of the Left Hand Path of Asian are so in tune to The Sinister that they make the imitation LHP of the West and its mundane Satanism look like girl scouts role playing. We must learn to understand and differentiate our Satanism with the products of the Magian/Mundane imitation LHP. This is not to say that the ancient pagan West did not have its own Left Path traditions based on the same Sinister Essence. The rites and Mysteries of Odin as well as the Dionysian Mysteries comes to mind. The ONA and it’s Satanism in essence is more similar to its ancient and traditional Vama Marga cousins in the East and to those Dark Mysteries of the ancient West. But the Initiate must also learn to not be so fixated and attached to outer names of such forms. Is Satanism it’s name? If we give Satanism a new or “better” name, does this change what is beneath the name?

Q: Where else does metamorphosis express itself in the ONA?

A: In our very core objectives: our own alchemical metamorphosis, and the alchemical metamorphosis of society; from a state of basal lead to a condition of Gold. As it has been stated elsewhere:

“Three of the primary aims of the ONA are:

“(1) to use our Dark Tradition to create sinister Adepts and, over a long period of causal Time, aid and enhance and create that new, more evolved, human species of which genuine Sinister Adepts may be considered to be the phenotype;

“(2) to use the sinister dialectic (and thus Aeonic Magick and genuine Sinister Arts) to aid and enhance and make possible entirely new types of societies for human beings, with these new societies being based on new tribes and a tribal way of living where the only law is that of our Dark Warriors;

“(3) to aid, encourage, and bring about – by practical and esoteric means (such as Dark Sorcery) – the breakdown and the downfall of existing societies, and thus to replace the tyranny of nations and States – and their impersonal governments – by our new tribal societies. [6]”

AXIS

Q: What is the meaning of Axis?

A: Your alignment. During world war two the world aligned itself into two major camps the Allies or the Axis. Each side was composed of a number of different peoples, cultures, ethnicities, political ideologies, worldviews, and religions. Each side was bound together in war by the bonds Honour, Loyalty, and Duty. Although the causal war is over, the essence of the two camps is still alive. Chose your camp: the Magian Allied camp of Homo Hubris consumerists, or the Axis of Honour and the Numinous. Which side do you align yourself with: the side of Mundanes conditioned to be consumers and mental slaves of abstract ideologies, and labourers in a System designed to empower and enrich oligarchies. Or to the side who seeks to reconnect with the folk and the land, with each other and with Nature.

Those Mundanes don’t know what Honour, Loyalty, and Duty is. They are anariya: not noble. Only those of Noble spirit understands Honour, Loyalty, and Duty. A peasant has no need for such things. A peasant just tills the land, works for wages, and spends the remainder of their leisure time aimlessly indulging in mundane things. Then the same peasant way of life is done again the next day, over and over and over. This is the nature and way of a peasant the world over. Are you a peasant with peasantile ethos? Is this the type of people you want to align yourself with?

I give my Honour to my family and close friends in exchange for reciprocation of the same. I offer my loyalty to my family, relatives, and friends, only in hopes that the same Loyalty will be given to me. I choose to make it my Duty to live for and care for my family, my relations, and my friends, for no other rewards other than a simple reciprocation of the same. Everything and every phenomena in Nature exists in a “relationship” with something else. The relationship between the sun and earthly life; the relationship between rain and plants; the relationship between plants and animals; the relationship between animals and humans; the relationship between human and land; the relationship between people. The very essence of Life, Nature, and Reality itself is “relationship,” of causal interconnection, of causal relation, of causal dependence.

Those mundanes are ignorant of Life, Nature, and Reality. They live their peasantile lives in a perpetual state of disharmony, dysfunction with Life, Nature, and others around them. Because they do not have it in their mundane nature to understand that the simple ethos of Honour, Loyalty, and Duty builds and manifests healthy and vital relationships. They are a dishonourable and despicable breed. They have no loyalty to anything but their own egos and individual needs. They have no sense of duty, to anyone or anything concrete and real. By concrete and real I mean people, land, nature, earth. Instead they most often offer their duty to reifications and abstractions. To some distant and nebulous State, God, Religion, Ideology. To what end? Will that State care for you in your elderly years? Will that God provide for your real needs? Will that political ideology love you?

It’s simple really. The only things that are real and worth developing a relationship/connexion with are your family, relations, companions in life, and with the land and Nature. This ONA is just an simple collection of such Noble and aware people who have come to realize that the only thing that matters in life are the simple and numinous things most often manifested as our own blood and soil, our own kith and kin, our own comrades and progeny. The ONA is just a presencing of the more natural and human Way of being Human. The simple idea behind the ONA is to gradually collect those Noble few who resonates with this Natural and Numinous Human Way of Life, so that in time, through our collective effort and collective will, a new Way of Life is presenced. One based on the bond of Honour, Loyalty, and Duty. A definition of Axis is an alliance of powers to promote mutual interest and policies. This is what the ONA is essentially. There is no such thing as “membership” in the ONA. It is an aligning and alliance. You either align yourself to this Axis or not.

PRAXIS

Q: What is the Seven Fold Way?

A: The Seven Fold Way is a system of Seven Grades in the ONA. Each Grade has a set of tests, trials, ordeals, and tasks for the Initiate to execute and perform. Each grade is set to a certain span of time. Usually it may take over 25 years to reach the 6^th Grade of the Seven Fold Way. Because of the amount of time it takes to move from Grade to Grade, there is no such thing as a 23 year old “adept” of the ONA. Nor is there such a thing as an “adept” of the ONA who just became ONA a few years before. And anyone who says they have made it to the 7^th Grade of the ONA who is still alive is lying. Old age and the experiences, tests, trials, ordeals, and Pathei-Mathos that blossoms in old age are the lessons of the 7^th Grade, and your death – after living a long and fruitful Human life – is your Final Initiation.

In one sense the Seven Fold Way is the ONA’s causal form of rites of passage known and practiced by every tribe the world over in various similar methods and traditions. In such indigenous tribes there is usually an organization of “initiated men” called the “Men’s House.” When a young boy has come of age he must pass through a number of Initiation Rites which involved a number of tests and ordeals or tasks. When he has passed his Initiation Rites, he is recognized as a man, and the elders then imparts to him the mythos, traditions, and culture of the tribe. The young girls of such indigenous tribes also have their own form of Rites of Passage.

But the tests, tasks, and ordeals of the Seven Fold Way themselves coupled with the Dark Tradition of the Sinister Way is a reflection of the methodology of the more ancient and traditional Left Hand Path school in Asia. For example some Kulas of Shaktas once had their initiates spend 9 months alone in the jungle. The Aghori must live alone for a set number of years in the cremation ground along the Ganges. Some Shaivite kulas had the Initiate kill a human. The breaking of social taboos is almost a universal methodology in the ancient and traditional Left Path. By “social taboo” is also meant concepts such as incest and copulation of animals, cannibalism, etc. The basic idea behind the breaking of taboos and the experience of such extreme acts is that the worldlings of a society are enthralled by their own egos and consciousness, and imprisoned by walls of inane and arbitrary morals and beliefs, that breaking such taboos and going beyond the established limits of this prison Liberated you. From being liberated from such a small “world” the Initiate of the Left Path gains divine illumination and comes to realize the Reality beyond such a small field of conscious perception/existence.

Q: What is the Sinister Ethos?

A: The Law of Honour. Sometimes called the Law of the Sinister-Numen. Sometimes called the Dreccian Code [of Honour].

“Honour, according to and as defined by the sinister-numen, is a specific code of personal behaviour and conduct, and the practical means whereby we can live in an evolved way, consistent with the sinister perspective, and aims, of our Sinister Way. Thus, personal honour is how we can change, and control, ourselves.

“Honour not only defines our personal behaviour, and imposes upon us certain duties and obligations, but it also defines us, as individuals – that is, it is an essential part of our identity, as individuals who live by the Law of the Sinister-Numen, and it distinguishes us from the mundanes, from all those who are not-of-us, who do not belong to our kind. Honour is what binds our tribes; what makes our tribes, what makes and what marks our new way of living.

“For us, our honour is more important than our own lives, and it is this willingness to live and if necessary die for and because of our honour that makes us strong, fearsome, and enables us to live life on a higher level than any mundane. For it is through honour – through our fearlessness, our scorn of our mortal death – that we come to exult in Life itself.

“Our honour means we are fiercely loyal to our own kind – to those who, like us, live by honour and our prepared to die for their honour. Our honour means we are wary of, and do not trust – and often despise – all those who are not like us, who are not of our own fearsome dark warrior kind.

“Our honourable duty – as individuals who live by the Law of the Sinister-Numen – is to be ready, willing, and able to defend ourselves, in any situation, and to be prepared to use lethal force to so defend ourselves.

“Our honourable duty – as individuals who live by the Law of the Sinister-Numen – is to be loyal to, and to defend, our own kind: to do our duty, even unto death, to those to whom we have sworn a personal oath of loyalty.

“Our obligation – as individuals who live by the Law of the Sinister-Numen – is to seek revenge, if necessary unto death, against anyone who acts dishonourably toward us, or who acts dishonourably toward those to whom we have sworn a personal oath of loyalty.

“Our obligation – as individuals who live by the Law of the Sinister-Numen – is to never willingly submit to any mundane; to die fighting rather than surrender to them; to die rather than allow ourselves to be dishonourably humiliated by them.

“Our obligation – as individuals who live by the Law of the Sinister-Numen – is to never trust any oath or any pledge of loyalty given, or any promise made, by any mundane, and to be wary of them at all times.

“Our honourable duty – as individuals who live by the Law of the Sinister-Numen – is to settle our serious disputes, among ourselves, by either trial by combat, or by a duel involving deadly weapons; and to challenge to a duel anyone – mundane, or one of our own kind – who impugns our honour or who makes dishonourable accusations against us.

“Our honourable duty – as individuals who live by the Law of the Sinister-Numen – is to settle our non-serious disputes, among ourselves, by having a man or woman of honour from among us, who is highly esteemed because of their honour and known for their honourable deeds, arbitrate and decide the matter for us, and to honourably accept without question, and to abide by, their decision.

“Our honourable duty – as individuals who live by the Law of the Sinister-Numen – is to always keep our word, once we have given our word on our honour, for to break one’s word is a dishonourable, cowardly, and mundane, act.

“Our honourable duty – as individuals who live by the Law of the Sinister-Numen – is to act honourably in all our dealings with our own honourable kind; to strive to be fair, and courteous, with those of our own kind.

“Our obligation – as individuals who live by the Law of the Sinister-Numen – is to marry only those from our own kind, who thus, like us, live by honour and are prepared to die to save their honour.

“Our honourable, our Dreccian, duty – as Dreccian individuals who live by the Law of the Sinister-Numen – means that an oath of loyalty or allegiance, once sworn by a man or woman of honour (“I swear by my honour that I shall…”) can only be ended either: (1) by the man or woman of honour formally asking the person to whom the oath was sworn to release them from that oath, and that person agreeing so to release them; or (2) by the death of the person to whom the oath was sworn. Anything else is dishonourable, and the act of a mundane. [7]”

Q: What is the Septenary System?

A: Sometimes also called the Hebdomadry. It is the Traditional system of Magick and practice as expounded in the ONA book Naos. The major parts of it would include Physis; The Star Game; Magick; and Pathworking the Tree of Wyrd. Such esoteric practices are not a unique concept to the ONA. Even in Buddhism there exists similar esoteric practices, especially in Vajrayana; but also in the Tipitaka of Theravada, where the Buddha expounds various methods, meditative practices, and such to develop magical or supra-mundane occult abilities. The various kinds of Magick and Pathworking also has parallels in old and indigenous animistic cultures and tribes; shamanism and interaction or communication with spirits are two examples. I personally believe that the ONA’s Septenary System or its Traditional practice must remain an important fixture and vital aspect of the overall mythos and praxis of the Sinister Way of the ONA. For the outer praxis of deed and action must be balanced by an inner praxis where the mind and its undeveloped abilities are developed.

Q: Are there other ways of putting the ONA into practice?

A: There are many others, such as the Pathei-Mathos, Dark Sorcery, the Dark Arts, Exeatics, Acausal Knowing, Aeonic Perception, Insight Role, etc. The list goes on and on, and no doubt as time passes the list will grow. This manuscript is just a summary of the general backbone and framework of the ONA.

SYMBIOSIS

Q: What is the most important Work of the ONA?

A: Us and our Progeny is the simple answer. Or as Anton Long puts it:

“For it is the development of our new sinister family, our new sinister kindred, which is both an exoteric and an esoteric priority, manifest as our new family is in our new tribes, and bound as our clannish family is and should be by our law of the sinister-numen.

“In essence, therefore, we are – we, our kind, represent – a new culture, here on this planet we have called Earth; and it is the spread, the growth, of this new culture, of our new families, our tribes, which will begin to undermine, in a most important and a very practical way, the way of life, the societies, and the nation-States of the mundanes. This is and will continue to be a subversive revolution against the current Magian status quo and will lead, in the not too distant future in some area on this planet, to a practical armed insurrection, led by Vindex. [8]”

Tribalism and clans is the golden thread of all of David Myatt’s forms: Reichsfolk, The Numinous Way, and the Order of Nine Angles. This is the most important Work of the ONA: to make real what is really Human. To re-presence in our world – or in the West – the more Human Way of Life, which Magian Ethos has destroyed.

A natural Human tribe and clan is neither capitalist where a few exploit the many for personal profit or communist where everyone is forced to be unnaturally equal or where peasants are glorified. A Tribe or clan in any part of the world outside the Magian West is a collectivist system of symbiosis, mutual aid, and mutual dependence. In a tribe or clan you share your strengths and abilities with others in exchange for the service of others’ strengths and abilities. Your weaknesses and underdeveloped aspects are complimented and supplemented by the strengths and development of others. The elders pass their wisdom down to the young. The young care for the old. Natural resources are shared, everyone looks after everyone. This concept of tribalism or living in clans is an alien concept to Mundanes because for so many centuries Magian ethos has broken their own ancient and numinous clans and tribes down into dysfunctional family units.

Tribal culture is a choice and willed into being. It manifests via real praxis and by a real change in understanding of Life and a real change in ones Way of Life. A tribe or clan takes time to grow. No girl can birth a whole tribe out of her womb in one lifetime, no matter how many times she gets pregnant. The mythos, ethos, traditions, and culture must be passed down to our children and grand children, if a clan and tribe is to blossom.

Thus Culture to us of the ONA is the most important factor of everything that we are about. Without Culture our long term aims will be fruitless and remain just ideas. Without Culture that Myattian Dream of colonizing the stars will remain a dream. Without Culture the State’s political ideologies and decadent secular way of life will be a substitute cheap culture that enslaves rather than frees. To be free means to be free of influence. Tribes is the numinous way to disrupt and gradually break the power monopoly of the MORG. The more tribes there are in, the less reliant the people are of the State and all that comes with the State.

A Culture is leaderless. No single person dictated in a Culture what other will do. A Culture is beyond skin color, religion, ideology, and worldviews. Without Culture there can be no clan or tribe. Without the symbiosis of a clan or tribe we will forever be segregated slaves to a dead and distant machine that neither cares for us or for Nature.

A return to a more natural and human Way of Life is the most important Work of the ONA. But this is not to suggest that we devolve and reject science and technology. The key is balance. To balance our inner Human social instincts of living in clans and tribes with our outer Human genius of science and technology. Symbiosis, or the condition where we live for one another and care for each other is the bedrock and Numinous foundation of everything that is the ONA. As Anton Long explained:

“Acausal knowing brings the uncovering of this esoteric truth of the individual as a living nexion – and thus of how they are not, and will not be, an isolated being. This knowing of being such a living nexion is the knowing of our true human nature, and of our cosmic, supra-terran, and acausal, potential.

“Part of this discovered truth is that of how such small tribal communities are – or rather can be – living beings; a new type of living consciously presenced by us in the causal, and a type of living which aids the evolution of the individual in the aforementioned manner. That is, such communities – such tribes (and there are various types of tribes) – are a type of cosmic sorcery, an esoteric symbiosis, by means of which the individual can interact with Nature and the Cosmos (and other human beings) in ways necessary for Aeonic Change, with such interaction being beneficial to individuals in terms of their psyche, their knowing, the development of their faculties, and so on. Or, expressed another way, such tribal communities provide opportunities which enhance living and life in ways which change, evolve, Life itself and individuals themselves. [9]“

To conclude; this summary of the framework and core concepts of the ONA presents the Order of Nine Angles in Seven parts: Thesis, Antithesis, Synthesis, Metamorphosis, Axis, Praxis, & Symbiosis [10]. Our thanks goes out to the Temple of THEM for actually providing those Seven parts, as well as the inspiration that fueled the insights. This summary is only a brief description of what the ONA is, so many pieces of the ONA that fits into those Seven parts have not been named. Each Initiate of the ONA will build on this idea and understand each part on their own. These “Seven ONA Fundamentals” only serves as a rough guide so that anybody who is interested in becoming ONA will be able to gain an understanding of what the ONA is from beginning, middle, to end.

Chloe 352

Order of Nine Angles

122 yf

Footnotes:

[1] Anton Long; Some ONA Tests.

[2] Anton Long; The War Against The Mundane.

[3] David Myatt; A Numinous Future.

[4] ONA; The Sinister Dialectic.

[5] ONA; Reductio Ad Absurdum, 1989.

[6] ONA; Frequently Asked Questions About The ONA.

[7] Anton Long; Our Law Of The Sinister-Numen.

[8] Anton Long; ONA: Prophet of Vindex?

[9] Anton Long; Sinister Tribes, Sinister Individuality, And The Sinister Way.

[10] Temple of THEM actually gave me the seven parts. I had been contemplating about somehow summarizing the fundamentals of the ONA for some time, but did not know how to articulate the idea. It wasn’t until working with THEM that one of THEM gave me an ingenious format and layout for me to work with. Kudos to THEM for their help and contribution. I hope that this will be the beginning of more joint works between our two Nexions.

The Sinister Method

The beauty of an Aural Tradition is that such Aural Traditions is housed in the initiate’s Mind and Heart and not on paper, such that as the Dreccian grows internally in wisdom and insight, he/she automatically updates the Aural memeplex. Thus such a memeplex – in such an ethereal and amorphous form – evolves with the Initiate and with time easier and more Naturally.

Something unfortunate to a living memeplex happens when it is Captured like a photograph and forced into written words onto paper. What happened is a Still Image of the memeplex at That specific Time and State of evolution is frozen in Time on paper. From such an act, “Idolatry” is born. We use the word “Idolatry” here metaphorically to mean how a living god [Dark Gods or whatever] is frozen into a statue. This phenomenon can also be described as the Medusa Effect where a living man is frozen in a state of stillness. A natural man grows and evolves in Mind and Body, he is not a statue frozen in Time. Where is your eyes and Mind fixated in Idolatry? On the Idol and not the Essence. The memeplex becomes an Idol and how it is Captured at that moment in Time gradually becomes to such idolaters something “sacred” or something sanctimonious, that excluded all other forms.

An example of the Medusa Effect which I know personally is Buddhism. During the life of the Buddha, he never committed his own teachings onto paper. He taught them Orally to his Disciples who were admonished to remember them in Mind and Heart and to actualize those memorized teaching through their actions, behavior, interactions, and relationships with each other – as well as to Aurally teach others.

If the Buddha ever had the intent of placing his oral teachings onto paper, we would have expected him to write them down at some point in his life, but he never did. Even after his passing to the Other Shore, his Disciples did not commit the Aural tradition that they got from the Buddha onto paper. Because of this the Aural Tradition of the Buddha went viral as a memeplex in India and evolved or gave birth to new insights and new knowledge, morphing in outer form, inspiring, and influencing. It wasn’t until a whole 300 years After the passing of the Buddha that what had become the teachings of the Buddha was committed onto paper by a council of Theras [Elders].

These Theras were politically concerned that the other forms Buddhism which were evolving in essence too far off from what they believed to be Buddhism may become more powerful and influential then there idea of what Buddhism must be. Thus the Theras collected all of the ideas and Aural teachings that had become Buddhism and put them into writing. When they were finished the Tipitakas consisted of over 24,000 pages. What began as simple teachings the Buddha once taught Aurally, in 300 years of Aural transmission had evolved into many different schools of thought and thousands upon thousands of pages worth of memes. The Tipitakas were first committed into writing around the year 230BC, and since then Theravada Buddhism has never evolved, because it had been frozen in time.

Going to such written text containing a captured image of a memeplex frozen in a still time frame to use such text as a means to somehow invalidate the memeplex’s natural growth and evolution is like you having a still photo of a person when they were 17 years old and refusing to recognize that same person when they have grown to be 30 years old because they do not look the same. It’s stupid. With a photo of a person, it is easy for any imbecile to understand that that captured image is not a real living person, and that such an image is a representation of how the person looked at That moment in Time when the picture was actually taken. We all know that people grow and evolve mentally daily. But when a memeplex is captured in writing and forced onto paper, people fall into imbecility and believe that what has been written on paper is the only acceptable and truest form of an idea.

Thankfully, this imbecility of the Medusa Effect was overcome and destroyed by the Royal Society of England who first gave life to Empirical Science from which the Scientific Method came. In science although theories are written down on paper, old outdated ideas are systematically replaced by new idea and new perspectives due to greater mind capacity, better instruments, and a better understanding of how things work.

The ONA began as an Aural Tradition, which Anton Long got from a Mistress sometime during the 1960s. Although what has become the ONA today is written and captured in text format; this does not mean that the ONA has stopped being an amorphous Aural Tradition. But since it is written on paper, there has been and will be idolaters and imbeciles who deify the written text over Empirical Apprehension and Empirical Insight.

To prevent this from happening a “scientific method” for the ONA is now presented, which we shall call the “Sinister Method.”

The Sinister Method

The “Sinister Method” should not be confused with the methodology of the Sinister Way. The Sinister Method is an aspect of the Methodology of the Sinister Tradition used to understand the ONA, extract new insight, and to evolve the ONA as a Progressive Science; as opposed to a static religion or inert philosophy written in stone. The Sinister Method begins with “The Three Sinister Understandings” which are as follows:

1)      The Outer Form is not the Essence.

2)      The written text serves only as a guide. The map is not the terrain.

3)      What is gained from direct experience trumps written text.

The next part of the Sinister Method is the “Three Empirical Jewels of the ONA” which are as follows:

1)      Direct Experience of Life and Nature

2)      One’s own Pathei Mathos

3)      The Sevenfold Way

The next aspect of the Sinister Method are the “The Three Sinister Instruments” which is used in the Sinister Method. They are as follows:

1)      Body – the Body or Person of the Dreccian is the living tool of direct experience.

2)      Mind – the Mind of the Dreccian deciphers experience into Insights.

3)      Laboratory – The Lab of the Dreccian is the Causal World outside his/her head.

The Nine Steps of the Sinister Method are thus as follows:

1)      Know and Understand the Three Sinister Understandings.

2)      Practice, Live, and Apply the Three Empirical Jewels of the ONA.

3)      Utilize in Life and Praxis the Three Sinister Instruments.

4)      Study & Exegesis: Study every ONA text, as well as Reichsfolk and Numinous Way writings and try to extract the inner essence beneath the literal text and outer forms. Always keeping in mind what David Myatt said: “Reliance on texts – revealed, venerated, or otherwise – is a fundamental problem because it not only removes wisdom from the personal experience of the individual, but it also tries to prescribe, to define, to restrict, the numinous.” – DM, Exegesis, and the Discovery of Wisdom.

5)      Travel: By the word “travel” we mean a mental quest. David Myatt is our Exemplar. On his personal quest for self evolution his Mind has Traveled into many different cultures and many different religions. He learns what he needs and moves on to the next culture, Way, or religion of interest, thus adding to his personal stock of knowledge and insight. Don’t limit yourself to just some occult and some Satanism. We also need to learn to “travel” into other cultures, ways, and religions to collect our own stock of knowledge and insight. By “Travel Into” I don’t mean it on an Etic level, but on an Emic level. The word “Etic” in anthropology and the social sciences basically describes an outsider looking and apprehending things as an observer studying from the outside. The word “Emic” in anthropology and the social sciences basically denotes an individual who immerses himself or herself directly into the culture and people being studied to see and experience things from the Inside out – to “go native” in other words. You cannot gain any real insight by etically observing and studying something. Etic apprehension only breeds opinions based on an outsiders interpretation of what is being studied. The same goes with the ONA. You cannot know what the ONA is etically by reading and debating it. It must be emically experience from the inside via application and praxis.

6)      Aeonic Insight: Removing a weapon from a crime scene to try and learn about the crime does not work. The weapon must be kept as a part of the whole crime scene if a detective wants to actually learn what happened. Removing a broken shard of pottery from the ground disregarding the soil and artifacts and data surrounding the shard in hopes of learn about the ancient people and culture who made it leads to gross misunderstandings. That shard of pottery must be apprehended in context to its matrix [the soil and surrounding data]. Same goes with ONA related texts. When was the text written? Where was it written? Who or what was the target audience? In what era was it written? What was the political atmosphere like at the time of the writing in the specific place it was written? What were the people like in that Time frame? What were their world views? What was the main concerns of the Zeitgeist of the period. And do all of those contextual spacio-temporal conditions of that period of Time still apply to your own Time frame, Zeitgeist, and worldviews? If NOT than drop it, evolve it, and bring it up to date to make it meaningful and relevant to you and your time period and world view, or you’re going to be psychologically stuck in a Time Warp. When you are psychologically stuck in a time warp of outdated memes, you become dislodged from your own Time frame, which thus renders you useless to your own people and generation. Outdated memes are mind parasites which does nothing more then use you to spread itself. Ask yourself what the end result or what fruits adherence to such outdated and irrelevant memes manifests.

7)      Sinister Praxis: What do I mean here when I use the word “Sinister?” It comes from the Latin word which essentially denotes the “Left Side.” The meme “Sinister” here covers and occupies the semantic field of: What is not Right. By “Right” we mean: That which has been accepted and/or established as being right and acceptable by the Mundanes. So to be “Sinister” means to exist in an “adversarial” state of being to the Mundanes, their establishments, and that which they collectively believe as being “right” and acceptable. You don’t have to read some sinister bible to be Sinister. Sinister Ethos is based on two essential things: (a) your own inner nature. You’re either Sinister By Nature, or you aren’t. (b) truly understanding Mundanes, and living Life opposite to how they live Life. If mundanes live Life as segregated units, you strive instead to live Life Tribally. If the mundanes reject crime as being not right and unacceptable, you support crime. If they believe morals and righteous living is right and acceptable, you strive to indulge in what they believe to be morally wrong and unrighteous. If mundanes believes in the sanctity of their State and Government, you reject that sanctity. If they believe in creationism and/or evolution, you go find something different to believe in. Don’t just believe and think opposite to how mundanes believe and think. Do the opposite of what they do: Hence the word Praxis in the term “Sinister Praxis.” We don’t strive to be the opposite of mundanes because of some desire to be different from them. It is because we as Dreccians should understand that it is their essential Nature as mundanes – their stupidity and their acceptance of righteous ideology given to them by their authority figures – that gives States their power and that actually perpetuates the power monopoly of a state. In the same way that these same mundanes and their mundane ancestors during the so called Dark Ages gave power to the Church and perpetuated the Churches political power over Europe by merely believing and accepting what the Church indoctrinated into them to believe and uphold which they considered to be “right.” The good citizens of Christendom of the past are today’s good citizens of Nation-States. The only difference between religion and secular ideology are the titles and the abstract figurehead.

8)      Experiment: Take what you have learn – the teachings, the principles, the Sinister Praxis – and actually apply and Test it in the Lab [the Real World of Experience]. Put things to the test in the Lab. Don’t accept things at face value because it was written. Genuine Sinister Wisdom doesn’t come from a written manual, it comes from Tests, Ordeals, Trials, and Error in the Real World, and the insights born from such trial and error. It comes from experimenting with ideas in the real world to discover what works, what is useful, what bares the best results, and what needs to be changed to produce better results. Don’t rely on written text as infallible facts. Do not use old written text to try and invalidate new insights and new perspectives. If the ONA writes to “push your limits” go out and take that Principle and Experiment. What you dis-cover and learn in the process of experimentation is the real “unwritten sinister doctrine” which is the esoteric Methodology of our Sinister Way. In this way the ONA teaches its teachings without teaching. Only by testing ONA ideas in the Lab can you directly learn for yourself what is outdated and doesn’t work, and what still works, and what needs to be evolved. In this way, a Dreccian who actually puts his ONA to the test in the real world can always tell if another Dreccian actually lives the Sinister Way of the ONA in real life, or if that Dreccian does nothing more then rely on internet texts.

9)      Update & Evolve: When you have psychologically, mentally, emotionally, and physically gone through the first 8 steps of the Sinister Method, you will have come to a direct and personally understanding of the Sinister Way as it works itself out to you and to your Time frame, and to the generation you belong to. Write and teach what you have learned to other Dreccians. In this way, the ONA constantly remains practical and relevant to each person, to each generation, and to each time period. Thus, it evolves in time and keeps up with time, rather than being lost in time. You and I are each real Nexions through which the Sinister Way passes into the Future. It is our duty then to upgrade, update, and evolve the ONA and our Sinister Way via what we have come to learn, experience, and dis-cover – if the ONA is to mean anything to the minds of a future time frame. Each generation of Dreccians adds their empirical insights and knowledge to the ONA for the benefit of the generation to come after them. Although this is the last step in the Sinister Method, it is as important as the other 8 steps. The Sinister Method ends with this 9^th Step. These 9 steps are collectively called the “Nine Angles [of Approach]” of the Sinister Method, which the Dreccian must learn to use with the ONA, the Sinister Way, and with Life in general.

Just as the philosophy of science and the progression of scientific knowledge is based on the scientific method, the philosophy and progression of the ONA must also be based on the Sinister Method. As each discipline of science, such as physics, biology, botany, and chemistry are specific outer disciplines arising from the specialization of data processed through the scientific method, the various outer forms and disciplines of the ONA such as its National-Socialism, Traditional Satanism, and Radial Politics, are specialized disciplines arising from specialized data being processed through the Sinister Method of experience, trial, and error. In this way, just as the scientific method can be used to give birth to new scientific disciplines and nullify old scientific theories and outdated disciplines, so too can the Sinister Method give birth to new outer forms, nullify old and outdated theories and concepts. A proper application of the Sinister Method will insure that the ONA remains a progressive science and a progressive Way of Life that keeps up with us, rather than hold us down.

Chloe 352

Order of Nine Angles

121 yf

There seems to be much confusion – even among some of those who admire the ONA – about the nature of magick as used, as taught, by the ONA with some claiming all magick is out-dated, and now superfluous.

Old Aeon type magick is certainly out-dated, and superfluous. But it depends, of course, on what one means by the term magick. Which is probably the source of the confusion. For instance, we use the term in a variety of ways.

There is our type of external magick, evident in such texts of ours as Black Book of Satan, and Naos, which type of external magick bears some similarities to Old Aeon magick. Then there is the new type of magick of The Star Game. There is the darkly-charming magick of a Rounwytha – of the sinister-empath, who can access and presence acausal energy directly, without some causal form or forms, without words and even without chants. There is the Internal Magick of individual change, evident in some of our Grade Rituals. Finally, there is the magick we have described by the term Aeonic Magick, which Aeonic Magick includes our sinister tribes.

Fundamentally, our type of Old Aeon magick (results/external magick and ceremonial or ritual magick) is only a stage; only a means, for some individuals; with this stage lasting only a few years, at most. The means here is to develope personality and develope certain latent faculties, for instance sinister empathy and acausal thinking. It is or can be also a means to experience the joy of life; to learn to indulge and then learn to control, to discipline, one’s self. In a sense, therefore, this type of magick, this type of practical sorcery, is just an Insight Rôle, or two.

We have defined magick as “the presencing of acausal energy in the causal by means of a nexion. By the nature of our consciousness, we, as human individuals, are one type of nexion – that is, we have the ability to access, and presence, certain types of acausal energy.”

The real magick – the real sorcery – of the ONA is its presencing of the sinister-numen (accessing the acausal) via specific nexions which nexions include individual human beings as well as both various causal forms, and partly causal, partly acausal, forms. This is the “new magick” – far beyond the magick known to and used by others, and one of its most obvious outward forms is our sinister tribes.

But we have used and continue to use all forms of magick, as a means of breeding certain types of individuals; as a means of disruption and sinister change; as a means of inspiring and drawing certain types of individuals to us. For each individual there is a type of our magick suitable for them; which can enable them to discover and then strive to implement their own unique wyrd, and which magick, when used by them, will also aid us.

For, as I have said and written many times over the decades, our attack on the Old Order, on the mundanes and their societies and their governments, is on many levels, just as our esoteric Order – our association of sinister individuals – exists on many levels, each with a task, a goal, and each attracting, evolving, individuals of a certain type, a certain sinister nature. This is how a living-being is: complex; of various diverse forms ultimately (esoterically) co-operating in certain ways (whether consciously or unconsciously) to enhance, to increase, to reproduce and extend, the life of the living organism to which they belong.

Thus Vindex and our tribes are exoteric signs of our living, of our acausal presence in the causal world of the mundanes, and of a new type of life coming-into-being on this planet we have called Earth.

In addition, our tract, Whose gonna run this town, tonight? is a concise explanation of who and what we now are; its expresses in clear words the real nature of our new magick, and if some or many – still attuned to or still influenced by or still in thrall to, the old style magick of the Old Aeon – do not understand why this is real magick, then so what? We do not care, and will not bother explaining it to them. It is for them to understand us – or rather, for them to aspire to be of us, to be inspired by us – and not for us to explain ourselves to them.

Like it says in the aforementioned tract:

“We are the darkest, most sinister, sorcery of all; Presencing The Dark by our very lives.”

So, our real magick, our new magick, the essence of sinister ethos (and of our exoteric aims), are presenced in Vindex (in the whole Vindex mythos) and in our new ways of life. These new ways include sinister tribes – Dreccians – and small communities of empaths (sorcerers and sorceresses) as well as our clandestine traditional nexions, one of whose tasks is to train selected Initiates to go out into the world and cause real Chaos, do real subversive deeds, to live and if necessary die – for example, as real assassins – for their own glory and to presence our sinister-numen.

So such individuals, such assassins and the like, have their own creed, their own beliefs, as those following the doctrines of al-Hasan ibn-al-Sabbah did?

Yes, but it is our own sinister creed, our unique beliefs, based on our law of the sinister-numen, and on our own unique ontology.

Which ontology is what, exactly?

The ontology of the bifurcation of Being into an acausal continuum and a causal continuum, with there existing in this acausal continuum – in the acausal dimensions – certain types and species of acausal life, and with our mortal, causal existence, being only a means for us to attain an immortal existence in the realms of the acausal.

With the belief – consistent with this ontology – that one means for an individual human to obtain such an acausal existence is to immolate one’s self via an act that culls mundanes and Magians, or, more specifically, by an act that culls mundanes and Magians who are detrimental to our goals and/or whose culling all sinister individuals would joyfully celebrate, and celebrate because such a celebration of such cullings befits our dark nature.

But always remember that such individuals (the new sinister assassins of Baphomet) who have or who accept such a specific task and role, and who have the aforementioned creed and beliefs, are only one aspect of us; only one (albeit an élite) section of our esoteric association. As I mentioned previously, other sections include those running, who are part of, who are forming, sinister tribes – and sinister empaths, as well other (hidden) working groups.

Ours is an organic process, a sinister process, of change, disruption, subversion, evolution, which will last centuries and whose initial aim is the downfall of current nation-States, by whatever means are useful and effective; whose immediate aim is the emergence of new tribal societies; and whose longer term aim is the exploration of the star-systems and planets of our Galaxy and the creation of new colonies on other worlds.

In addition, this process of change, disruption, subversion, and evolution will present those of our kind, and those individuals drawn to us or inspired by us, with marvellous life-enhancing opportunities: to exult in life, in the very essence of life; to presence darkness; to enjoy the material and pleasurable rewards of this mortal life; to challenge themselves and so change, grow, evolve into a higher type of human being, into a new human élite.

That sounds really Satanic.

It is the very essence of genuine Satanism – of what is beyond the outer, the exoteric, the temporary, the causal, form that is known as Satanism.

That is, it is sinister; redolent of acausal darkness; of those energies, those dark forces, which presenced Satanism on this planet we call Earth.

Which is why we and our sinister kind, our kindred, are beyond, and always have been beyond just Satanism, and yet why we are and have been, in this soon ending Old Aeon, the very essence of genuine Satanism itself.

Which is why we now – as we move toward the beginning of our new sinister Aeon with the emergence of sinister tribes in place of nation-States – that we are beginning to shed the term satanism and instead describe ourselves as sinister, as Dreccian, as Dark Warriors of The Sinister Way, as assassins of Baphomet, as the sorcerers, and the warriors, of Vindex; among other terms.

Vindex – the leader of the victorious tribes in the war against the mundanes?

Yes, the warrior leader who takes on, in a practical war, the forces of the mundanes.

And this leader, this tribal chief, can or could be a man or woman, of any ethnicity?

Most certainly, as has been outlined in various exoteric texts dealing with the mythos of Vindex. And who may arise – or may already be lurking – in any land; in the new land of America, for instance. Or in the old lands of Europe or Russia. Or in Asia. As stated in one of the exoteric texts dealing with Vindex:

” The essence of Vindex and the warrior clans of Vindex is that they are, by nature and way of life, practical warriors of a particular ethos. This means that they not only have a specific and warrior code of personal behaviour, but also that they have a shared culture, shared aims, shared values, and that their culture is something new, progressive, evolutionary, and not based on some Old Aeon abstraction.

This new, and numinous, culture is the way of the clan in contrast to the Old Aeon way of the nation-State; it is the way of individual excellence, where excellence of individual, personal, character is celebrated and rewarded, in contrast to the Old Aeon way of so-called democracy and the celebration of the mundane, the plebeian. It is, basically, the new culture of a new warrior aristocracy where the values of the warrior reign and are prized and where individual character is measured and judged according to these warrior values.

Thus, Old Aeon abstractions such as ethnicity are fundamentally irrelevant as a criteria – for what matters is individual character, individual élan, proved and shown by practical deeds, especially of a warrior nature. For the new warriors of the clans of Vindex, the worth of an individual depends on their personal character, on their proven deeds, and is not based on some prejudice or on prejudging someone according to their assumed or claimed ethnic type…

Furthermore, there is also an acceptance of and a celebration of the feminine, or more particularly, of the female warrior, with it being regarded as natural and healthy for women to train for combat and to fight – and to have the heart and soul of a warrior, with the heroic female warrior being seen as a figure to be admired and emulated.

Hence, Vindex is not bound by Old Aeon abstractions, and may thus be a male, or a female, warrior, and may be of any ethnicity (mixed or otherwise) and may be born (or may already have been born) in any old-style country on any continent on Earth. Vindex is simply the individual, who by their skill, their personal character, their cunning, their intelligence, their warrior prowess, their charisma, assumes the leadership of a warrior clan, or who establishes such a clan; who leads that clan into successful combat after successful combat with the forces of the Old Aeon; and who eventually establishes, and becomes the chief of, an alliance, or bund, or federation, of like-minded warrior clans…

It is quite possible and indeed more than likely, that Vindex will initially become an heroic figure as a result of being branded an outlaw by one or more of the old nation-States; a modern and successful guerilla leader who devises new strategies and new tactics to defeat the armed forces of the Old Order, and which new strategies and new tactics nullify or greatly help to nullify the superior fire-power, the superior technology, the superior resources, that the armed forces of the Old Order possess.

It is also possible, and indeed seems increasingly likely, that the first battles in the coming war against the forces of the Old Order will be urban ones, and develope as a natural consequence of some urban gang gaining practical control of certain urban areas such that they become the effective and the visible “forces of law and order” in those areas.

Furthermore, in its beginnings this urban combat, this war, against the forces of the Old Aeon may well have an ethnic basis – that is, the new urban tribes which fight for territory in a practical way against the Old Aeon forces of “law and order” may well be bonded together by a shared ethnicity (or even by an assumption of shared ethnicity), which bonding will give them several practical advantages.

However, as the war escalates and expands – as it must – and as Vindex emerges, this ethnic factor will recede, for it is Vindex who will and who can, by force of personality and by deeds done, meld together and inspire diverse groups into an effective fighting force, and it is with Vindex, and because of the expanding conflict, that ethnicity will cease to be a factor, being replaced, instead, by a new warrior ethos and a new warrior way of tribal living.”

Source: The Mythos of Vindex, Appendix 1: The Irrelevancy of Nation and Ethnicity in the Mythos of Vindex

Vindex thus may well emerge from one of our sinister tribes, with such a tribe having gradually gained practical control of a specific urban area. That is, the war against the Old Order that Vindex initiates, or emerges from, may well be in its beginnings an urban territorial war between one of our new sinister, urban, gangs and the forces of so-called “law and order” of the mundanes, with such urban gangs being centred around our Law of The Sinister-Numen.

I have heard it said that some of your followers called you – or maybe they were referring to your exoteric alter ego – the prophet of Vindex. Any comment about this?

Firstly, I neither want, nor need, nor desire followers – but if some individuals are perchance inspired by my life, by perhaps some of my writings, or perhaps by some caused form, or by some of the various nexions, I may have manufactured or aided or transformed in order to presence something of the sinister-numen in these Magian-dominated causal times of ours, then that is fine.

Secondly, I am no prophet – I have received no revelation, diabolical or otherwise, from some entity, causal, acausal, or even beyond both the causal and the acausal realms. Neither am I nor do I desire to be some kind of leader or even representative of some-thing. I am just one fallible human being who has had an interesting and diverse life, and which life has been devoted to The Sinister Way, to the genuine Dark Tradition; to striving to make accessible, for others, something of what I have learnt and experienced along the Way; and to striving to presence certain energies or forces which I have encountered and experienced along that Way.

All I have done, can and should be evolved, extended, surpassed, by others. All I have presenced is there to be used, or not, by others as but an experiencing of their own; as but a means of garnishing their own type of understanding; of acquiring their own knowledge; of arriving at their conclusions; of perchance inspiring them to explore and extend their own limits, and so evolve themselves in their own unique manner.

Thus, I am not the leader of that esoteric association known by the exoteric name The Order of Nine Angles. We have no leader, in the conventional, mundane, sense. We do not need such a leader, for that is contrary to our very esoteric essence, our true acausal nature, as Warriors and Sorcerers of The Sinister-Numen.

As for the ONA, I merely presenced certain acausal energies into a certain causal form, a nexion, which came to be called the ONA, and this presencing was done in such a way – the correct way, the secret alchemical way – that, over a certain amount of Earthly-causal-Time, this particular nexion became alive; a type of life – a new type of living entity – in its own right; partly causal and partly acausal. I do not “own” this ONA, this still evolving, this still growing, this still changing, ONA – no one does, or can. Neither can this new type of living entity be constrained or even be “protected” by causal forms, such as  – to give a very simple and not very accurate example -  by the mundane causal concept of “copyright”.

Now, this origin of the ONA, this type of entity, this lack of causal control by an individual, will either be understood or not. Personally, I do not care if it is not understood. The ONA is, it has been given life, that is what matters, not trying to explain it in words some mundane might understand.

As mentioned several times before, even the exoteric name, the ONA, itself is ultimately irrelevant, although it does currently serve a very useful purpose, and will continue to do so, for a while: until our tribes are well established.

But what about groups such as WSA352, and people like Chloe and Kayla who are on record as admiring you and your works?

A certain admiration is one thing; but being or becoming a follower is something else. As for those two young women you specifically mentioned, they are not “followers”, and I tend to regard them as my honorary daughters; for they are of my own kind, my breed; part of my sinister kindred. But, like all daughters when they reach a certain age, they have their own life, their own individual character, their own aims, even their own perspective.

More importantly, they have their own unique potential, or wyrd – they can and should make their own original contributions to our Sinister Way, and thus themselves be the genesis of the evolution of our Way and of our kind, our kindred. Indeed, they might even now, or in the future, disagree and dispute with me about certain things – which is how it should be – but we would still be family, which is what is important.

For it is the development of our new sinister family, our new sinister kindred, which is both an exoteric and an esoteric priority, manifest as our new family is in our new tribes, and bound as our clannish family is and should be by our law of the sinister-numen.

In essence, therefore, we are – we, our kind, represent – a new culture, here on this planet we have called Earth; and it is the spread, the growth, of this new culture, of our new families, our tribes, which will begin to undermine, in a most important and a very practical way, the way of life, the societies, and the nation-States of the mundanes. This is and will continue to be a subversive revolution against the current Magian status quo and will lead, in the not too distant future in some area on this planet, to a practical armed insurrection, led by Vindex.

Anton Long
Order of Nine Angles
121 Year of Fayen

Beginnings

With all the BS, mythos, and glam propaganda aside; the “Order of Nine Angles,” may have first begun as a side project of an English bum living in Shropshire England named David W. Myatt: a known trickster and vagabond; or as they call them in England – “Gentlemen of the Road.” Myatt was known to never really have a job.

Supposedly, according to Myatt, sometime in the 60′s a “Lady Master” of sorts gave him the “Dark Tradition,” whereafter did he add new elements to it, which thus became the ONA.

It is known that in 1972, Myatt first began to write documents and manuscripts for his ONA with the nom de plume of “Anton Long.”

There are several theories as to how he came up with “Anton Long.” Some say that the river Long Stanton (Long [St] Anton) which he lived by gave him the pen name.

Others say that the river Anton (a tributary of River Test) in Hampshire, which flows by a Parish named Long Parish, gave the name.

In a recent interview (120 yf) “Anton Long” states to his audience “in the know” that:

” For a while, I was the Order of Nine Angles, although I expect few, outside of our sinister kindred, will understand what I mean here. Most – and certainly all the mundanes – will assume I mean I was the only person “involved with” some-thing called the ONA, but this is a fallacious assumption, since even from the early days there were always around a dozen or so people “involved”.

What I mean is that the ONA lived in me, or more correctly, was presenced through me; through what I said, did, wrote and by what I inspired, directly – from person to person – or esoterically, through my personae as a shapeshifting player of many and varied rôles. ” – Anton Long, Q.F.A., 120 yf

There very well could have been “a dozen” of people involved with the ONA during it’s first few years. But for many decades, and still currently, the ONA came out of Anton Long. Or he wrote it into existence.

Aeonics & Manifestation

Myatt actually gives the game away when he wrote and taught about his concept of “Aeonic Magic” for the ONA. In simple exoteric terms, Aeonic Magic is the scalar (time) process of making something real in the future, by manipulating events, people, and their perception, in the present moment. In a way, Aeonics may be understood as a specialized form of demogogy.

An example of “Aeonic Magic” at work in the past is given by the Master Demagogue himself: Hitler. Through his crafty manipulation of the German mass, he eventually enchanted them, and manifested the Third Reich.

With Myatt and the “ONA” the “mass” or target market was enchanted by manuscripts he distributed via post for a small fee.

It is the memetic nature of these early manuscripts that reveals the mechanism of causal manifestation of the ONA.

These MSS; which eventually became the Black Book of Satan; presents to the target market, all the information needed for each individual to generate the ONA in the real world.

These MSS presented ONA group initiation rites, as well as self initiation rites; grade rituals; instructions for forming “Temples;” instructions on how to find new membership; and basic religious ceremonies.

Indeed; [revealing his memetic cleverness]; the creation of an ONA “Temple,” (what the Church of Satan would call a “Grotto,”) was a required project of an Initiate going through the several ONA Grades.

In the first era of the “ONA,” these MSS and books Myatt distributed and sold via post paid his bills, and gradually materialized the ONA, via new iniates, into the real world.

Obsession

Myatt introduced some innovative concepts into his ONA such as: Acausal, Causal, the word “Nexion” which is the point were acausal and causal meets; and his obsessive Faustian vision of colonizing the galaxy.

The ONA wasn’t his only project. There was also Folk Culture; Reichsfolk; and The Numinous Way. No matter what Myatt seemed to be working on, he imbued each project with the same cluster of “Myattian” concepts. Even when he became a Muslim, he tried to remake Islam by actually grafting such Myattion concepts as “Numinous,” “Acausal,” “Causal,” and his Galactic empire ideas.

It is known (to those that know) that some of Myatt’s favorite TV shows are Star Trek the Next Generation, and Babylon 5. In fact, one aspect of the ONA, called the Star Game, may have been based on a futuristic chess game once shown on Star Trek.

Basics of ONA

Contrary to popular misconception, the ONA is not essentially either “Satanic,” or “Racialist.” Such things, as Anton Long states; are only a means to and END. Things that the genuine initiate of the Sinister Way utilizes to manifest – wyrdfully – a desired END RESULT.

The ONA is Essentially [esoterically] a Methodology. In the same way that science is essentially a Methodology called the “Scientific Method.” It is with the 4 steps of the Scientific Method that science is born, that the Scientist acquire new theories. Such scientific disciplines as biology, geology, physics are outer [Casual] manifestations; or rather: RESULTS of the Scientific Method AFTER the Method has been intelligently APPLIED in the world of Causal Phenomena.

The esoterica of the ONA works according to the same principle. What most people know about the ONA is merely an outer [exoteric] manifestation of an Application of Essential principles. In the same way that an outer scientific theory or discipline can be discarded or trumped by more accurate; more precise; theories and disciplines; so to are the exoteric forms of the ONA subject to change and evolution.

Aims & Objectives

There are only two essential [esoteric] aims and objectives to the ONA, which manifests as several outer forms:

1) That Neitzschean imperative to sublimate – surmount – the Self. To strive by one’s own effort to become more than what one is. To struggle for you highest potential.

2) The evolution, or progressive engineering of Human Civilization toward it highest conceivable potential.

As Anton Long states in a recent interview:

” Essentially, the essence of my life, the foundation of my own individual being, has been and still is my esoteric quest: my journeyings among and exploration and experience of, the sinister way; my dark desire to find and go beyond my own limits and to not accept nor be content with the answers, the limits, set and manufactured by others, of and in whatever causal time and place.

My fundamental aims have always been to change myself, others, and our world – to presence, to revel-in, to become, to experience, the very quintessence of life itself. For I have always intuitively felt since a very early age that we human beings have immense potential; that we are and can be far more than we realize; that we need to experience and be inspired; that we need to dream great dreams; that we need to see restrictions for the impersonal tyranny they are; and that we living, human, beings are somehow and in some way a connexion to other life, to the very living beings that are Nature and the Cosmos beyond. That is, I have always felt that we, as individuals, can participate in and somehow create our own evolution; that we have the potential to consciously bring about changes within ourselves, within others, within the world, and within the Cosmos itself – to participate in the mystery and the joy of creation, exploration and evolution. ” – Anton Long, Q.F.A., 120 yf

Final Words

It can be argued that the ONA is not real; or never was real (as some like Blackwood states). It can be said that the ONA is a mere internet organization. These opinions are based on a lack of understanding of the essential Methodology of the ONA.

The ONA, as Myatt has made it, is a memetic seed, which was designed from the very beginning to take root in just one fertile mind. And from even one fertile mind, this individual has all the information needed to manifest the ONA.

This is an ingenious defense mechanism, which works in the same way a holographic film works. Even if the holographic film were to be broken into pieces. Each piece has the entire coding within it to produce the same Whole hologram. In this way, so long as there is one individual, inside whose mind the ONA exists; the Order of Nine Angles will always have a Nexion to remanifest itself in the Causal World.

FIN

By “Caladrius” of ONA

]]> http://ona352.wordpress.com/2009/09/13/ona-a-briefing/feed/ 0 ona352 o9asigil http://ona352.wordpress.com/2009/09/13/wolves/ http://ona352.wordpress.com/2009/09/13/wolves/#comments Sun, 13 Sep 2009 05:43:20 +0000 ona352 http://ona352.wordpress.com/?p=209 ]]>

0

Ray Wong opened the door to his modest one-bedroom apartment. He looked through the cupboards and the refrigerator and sighed. He went into the sparsely decorated living room and plopped down on a leather loveseat. He picked up the remote control from the small wooden coffee table in front of him, turned on the television and immediately turned it off again. He put his feet on the table, looked up to the ceiling and sighed. He felt bored and unfulfilled. He then stepped back out of his apartment and into the cold, crisp autumn air.

Thirty minutes later, Ray was playing pool in the rear of a dive bar against a young Asian man in his 20’s, about Ray’s age. They bet almost twenty on a game of 8-ball. Ray saw the man’s frustration as he missed the 8-ball. Ray made a tough bank shot to seal the win.

Ray held out his hand. “Okay man, you owe me $20.”

The man drank picked up his beer and nodded his head while drinking.

“Come on man, twenty bucks. That’s what we bet and I beat you.”

“Bullshit. Let’s play again.” the man said.

Listening intently was the man’s friend Russell, standing almost 15 feet away. He was with a large group of mostly young men and a few scantily dressed young women, late teens to early twenties. One man from the group took a step towards Ray and his friend, but the man watching held out his hand as if to stop him. The approaching man stopped dead in his tracks.

Ray then said, “I’m not fucking around. Give me my money.”

The man then grabbed a pool cue and attempted to swing at Ray. The man was quick and almost cat-like, but Ray was faster. He ducked and then lunged forward to punch the man in the midsection. The man bent over in pain and then Ray delivered an ax-kick to the back of his head. Another man from the group immediately charged at Ray and was greeted with a side kick to the jaw. More men from the group attempted to converge on Ray. Russell then held up his hand, “Wait.” The group stopped.

Russell approached Ray and they surveyed each other.

“You’re good. You’re not here with any friends?” Russell asked.

“I don’t need any friends.” Ray shot back defiantly.

Russell reached in his front jeans pocket and pulled out a pack of Marlboro Reds. “Everybody needs friends.” he said as he offered Ray a cigarette.

1

Captain Fulton sat pensively at his desk. Sitting in the chair in front of his desk was Deputy Inspector Thomas Leonard of the 13th Precinct. “Are you sure that we’re the right ones you need? This is more like the Detective Squad’s jurisdiction.”

Leonard rubbed his forehead. “Adam, how long have we known each other?”

Fulton smiled. “Are you trying to give me an ultimatum, Inspector?”

“No. I just need a big favor. This kid they took is like family. Me and his father have been friends for longer than the cops in your house have been alive. Just do me this favor Adam. If I give it to somebody that I don’t know, they’ll do a half-assed job.”

Fulton thought for a minute. “I’ll do the best that I can and so will my guys. You know I will. Just give me the file.”

“I owe you big time for this Adam.” Leonard dropped the manila envelope on Fulton’s desk. Fulton walked Leonard to the front of headquarters and gave his friend a brotherly embrace.

“Please find these people, Adam.” Leonard turned and opened the door of the navy blue unmarked Chevy Impala.

Fulton waved and smiled at his long time friend. A plainclothes cop walked out of the building and lit a cigarette. Fulton turned to face him.

“Hey Sal, give me one of those will you?”

2

Russell and Ray walked through the crowded downtown district. They walked into the laudromat and towards the counter. The young woman behind the counter gestured for them to go into the back room. Once outside the door, Russell knocked and the voice behind the door told them to come in. An elderly Asian man seated behind a desk facing the door greeted them with an apprehensive look and then reached into the desk drawer and presented a manila envelope, never taking his eyes off of Russell.

“Go ahead. Take it.” Russell instructed Ray while also fixing his gaze at the old man. Ray took the envelope.

“Let’s go.” Russell said.

“What was all that about?” asked Ray.

“In time my friend. I’ll take that package from you later. In time. Are you hungry?”

“I could go for something.” said Ray

They walked into a guadily decorated Chinese restaurant. The hostess, a beautiful twenty-something smiled at them from behind her podium and shouted abrupt instructions in Chinese. The waiter, a middle aged man, immediately approached Russell and Ray and showed them to a table. Russell then ordered in Chinese. The waiter wrote on a notepad as fast as Russell spoke and almost ran to the kitchen.

“Do you speak any particular dialect?” Russell asked Ray.

“No. I was born here and my parents never took the time to teach me. They were too busy working.”

“That’s a shame. You should really be closer to your roots.”

“Judging from the looks of it, you look like the mayor of Chinatown.”

“No, just a regular working stiff.”

At that moment the waiter brought them two bottles of beer and several appetizers. He never made eye contact with Russell nor Ray.

3

Captain Fulton eyed Ray from behind his desk and smiled.

“Unbelieveable. The infamous Russell Lee falls right into the hands of  my best guy, without him even trying.”

Ray smiled. “I’m your best guy, Cap?”

Cpt. Fulton smiled back. “You are now. You realize what you have?”

“Known gang leader, extortionist, burglar, pimp and not-so-garden variety devil-worshiper.  The last part is the only thing that really bothers me.”

“Why is that, Wong?”

“Devil-worshipers are usually those rebellious kids in high school who spray-paint churches and tombstones. Lee is way too sophisticated for that.”

“During his last stint in Rikers Island, it was reported that he spoke in front of Bloods, Crips, Aryan Bros. and the Muslims. He even went so far as to ‘annex’ splinter groups from the aforementioned gangs and formed a so-called ‘nexion’.  It was reported that he never spoke of Satan, but of family, honor and numinousity.”

“Yeah, he spoke about family a lot with me. Mostly traditional stuff that I’ve heard before. He’s smart though. He doesn’t do anything illegal in front of me, sir.”

“We didn’t expect him to make this easy.  My point is that I really need you on this one. There’s a kid named Mark Porter that’s very important to a friend of mine. This cult’s got him brainwashed. Your priority is to get him out. If you can bust Lee foe anything, then by all means. But I need that kid back.”

Ray frowned as he comtemplated what Fulton had just told him. Risk himself going deep cover for a personal favor?

“I know that this is a little unusual, Ray.” said Cpt. Fulton. “And I’ll justify this operation at all costs. I need this, Ray.”

“Yes sir. I’ll take care of it.” Ray said reluctantly.

Captain Fulton smiled. “I know you will Ray. I know you will.”

Ray walked out of Cpt. Fulton’s office slowly and into his car. He thought of Russell’s thoughts on family. The family that made money for the sake of supporting each other and their ‘ceux sang.’ In Russell’s eyes, everyone outside the family was either profane, a “10 Percenter” or both. Ray even knew who Mark was. He was a newbie who had just joined, but was already moving onto Adeptship within the Family rather quickly. Ray would be next, Russell said.

“Financial independence.” Ray remembered Russell saying to him.

4

Mark sat nervously in the dimly lit living room of the large house that Russell drove him to. Russell said that Mark is a Disciple now after proving his loyalty through the ordeals and participating in “Fedding”/ taking care of business through the  education of the ignorant, profane rivals.

Then Mark smelled a mixture of perfumes in the air. Then Mark heard the sound of heeled shoes on the hardwood floor approaching and an attactive Asian woman in her 20’s walked into the living room and sat on the chair opposite from Mark. She was dressed in only a silk robe and high heeled stiletto shoes. She smiled at Mark. Mark smiled sheepishly and shyly looked down.

More heel sounds and a beautiful blond-haired green eyed 20-something woman walked into the room. She was dressed in an S&M leather outfit complete with a whip which she masterfully snapped above Mark’s head as she walked in. She took a place next to the first woman and looked at Mark. She flicked her tongue and Mark gulped.

Russell walked in and smiled at Mark.

“Stand up, Brother.”

Mark stood and Russell gave him a bearhug, almost taking away his breath. Yet, there was a genuine feeling behind Russell’s hug.

“I’m going to take you to meet Eve later.” Russell shoved a cold bottled beer in Mark’s hand. “Right now, I’m throwing you a little party, Brother. Choose one of these fine Sisters.”

Mark looked at the women. He then opened the beer and took a long drink, almost finishing it. He smiled at Russell with adoration.

“Wow, dude.” Mark whispered. “I’m…wow.”

Russell laughed. “Go ahead Brother. We’re all Family. Go have your party.”

Mark felt a lump in his throat. He walked towards the two women and put an arm around each of their shoulders. Russell laughed as they led Mark upstairs.

5

The room was filled with the smell of cigar and cigarette smoke. Almost filling the room was a large round oak table. Around the table sat Asian and Italian men in expensive suits drinking expensive liquor. The lone woman, Asian, in her mid-thirties, sat at the head of the table. She had a lovely alabaster complexion yet her eyes rendered a cunning, ruthless demeanor. She surveyed the laughing men and held up her hand. They obediently stopped talking and looked toward the woman with respect.

“I want to thank you gentlemen for being here tonight. I am also proud to announce record profits for this quarter. ”

“Fuckin’ bitch…” growled an Asian man seated two people from her on her right.

All of the men turned their attention to the source of the outburst with shock on their faces.

“Boss Chang.” Eve addressed the disgruntled gangster. “I have an open door policy as I have stated before. I prefer for anyone who has an issue to discuss it with me in a private manner so that we may come to a resolution. Now Boss, since you have apparently chosen to air your grievance in a public forum, what seems to be the problem?”

Boss Chang didn’t look up. He guzzled his glass of scotch.

“I was the boss of the largest conglomerate back in Hong Kong. Now I am reduced to this.” he growled.

“You are still a Boss. This is a merger of resources, human and otherwise which proved to be more profitable.” Eve smiled gently at Boss Chang.

“I don’t want to work for a fuckin’ bitch!” Chang exploded and threw his glass against the opposite wall.

Eve smiled and stealthily jumped on the table. She bent over, took off her stiletto shoe and plunged it into the right eye of Boss Chang seemingly in one motion. He fell back on the floor. Eve pulled a .22 caliber pistol from her garter belt and shot Chang in the head. Eve stood on the table with her pistol pointed in the air.

“I don’t have a problem with anyone taking an issue with my management ability. But don’t ever doubt me because I’m a woman. Your profane minds still believe that this is a man’s world but you forget that it was a woman who birthed civilization. Anyone have a problem with anything that I can’t help?”

Eve’s bodyguard/Temple Guardian already had his .45 caliber trained on the other Bosses’ muscle while another had an uzi trained on the seated Bosses.

“Good. Now we can discuss business.” she said as she leapt from the table to retrieve her shoe from Boss Chang.

6

Cpt. Fulton grimly looked at Detective Doug Bravo as he handed him the black and white glossy photo of Eve.

“This goes beyond Russell Lee. It looks like this lady here, Eve Aquino is the real leader of this Nexion.”

“Eve of Destruction?!?” Bravo exclaimed. Esoterically, Bravo was the “criminal informant” for Eve, collaring rival drug dealers so that Eve was free to annex new territories as she wished.

“Yeah. I’m thinking of pulling Wang out and possibly calling in a favor from some Feds I know.”

“With all due respect sir, we wouldn’t look good doing that. The Feds ain’t gonna be interested in pulling that Porter kid out. Them college boys would just be interested in taking down the ‘Boss of Bosses.’ I’d just have Wang pull Porter out and not mess with Lee or Eve.”

“Mother Eve.” Fulton said grimly. “Yeah, you’ve got a good point there. I don’t want Wang taking any unnecessary risks.”

Doug pondered his relationship with Eve. Crime Boss and Temple Mistress. The Sinister Feminine Principle Incarnate. It was almost synergy, the way that one needed the other. Doug himself wasn’t a Disciple, but his time would come soon enough especially with the earnings that Eve had made last quarter because of his information.

“Yeah. I’ll leave Ray in there. He reports to me everyday now anyway. First sign of problems and he’s out.”

7

Ray sold almost all of the cold bottled waters at the busy intersection. He had bought cases of water at the discount supplier and put them in a large cooler of ice and sold them for $1 each. Russell told him that the ABC Rite was to set the Disciple along the Sinister Way and to prove that it was entirely possible to be financially independent from the Profane. Ray was to split the proceeds from his ordeal with his two witnesses and their leader, Mark.

Ray thought back on the other recent ordeals that he participated in. He and his witnesses had ‘Blood Opfered’ a crack dealer, someone of Ray’s choosing. They had also burglarized the home of an unemployed slacker who was collecting social security benefits fraudulently. Russell had told him not to feel bad. These were people who lacked true character he explained.

The past few days had made Ray’s head spin. He remembered what his assignment was but he had never in his life felt that he was alive until now. The excitement, the exhilaration, the vitality of Being.

He knew that Mark was there under his own free will. Mark was a new ‘Disciple,’ respected among his peers even though those peers were Disciples for some time already.

Ray also felt a sense of family with Russell and Mark. He somehow felt “safe” with the matriarch figure Eve. It was as if everything was going to be okay because she said it was.

It was almost like a roller coaster of emotions because he hated himself for what he felt was being hypocritical.

Before Ray had undertaken the Rite, Russell approached him and said, “I know that you’re a cop, man. Even if you arrest me, you’ll never forget us, you’ll want to claim this because we’ve given you a real sense of family. Those cops are just your family during work hours, Brother. Even when you hang out off duty, all you do is talk about work. You’re never free. Consider this as going opposite and beyond. This is your personal quest to evolve my friend. To exult in life and go beyond the boundaries that the Powers That Be put in front of us. To quest and to die questing. No one cares about what you believe in philisophically. You complete what awaits and you’ll have your Family with you for life. We are now Blood. Forever starts today, Brother.”

That night that Ray had completed the ‘Business’ end of the Rite, he laid on his bed and thought of everything. He got up, reached into his pocket and threw his badge in the garbage.

By Sinistar 352 of DarkCon, 120yf

-Nexion 352, Order of Nine Angles-

WSA 352

Like the ONA, the WSA has its own test questions a genuine senior [OG] member would know. The questions were put together by the first three and are orally taught via a system of Mentor and Disciple. Thus an ethereal link connects all genuine OG’s of the WSA to the First Three. Proving genuine Seniority is important because only genuine Seniors who have been traditionally Mentored are eligible to run for office and be appointed into office.

Test Questions:

1. What or who were the original Acception, and what did this original Acception do?
2. What is the meaning of the word AOMA and what does it refer to in the Acception?
3. Regarding the Three original initiation degrees of the pre-ONA 352: 1) Pup; 2; Junior; & 3) Senior; what were the required acts a Disciple needed to perform to earn each degree?
4. What is the meaning of the phrase: Fanya Esicunya and how did it come to be?
5. Give the real names of the First Three Founders of the Acception and the direction they hail from.
6. What is the Word of a Master Mason; its origins; and meaning?
7. What is the esoteric Sanskrit meaning of Caligula Simpson’s last name?
8. What is the name of the sister who inaugurated Generation 2 of the Acception; who is her mother, and from what Nexus does she hail from?
9. Where is Mount Sion located and how does it relate to the Acception and Freemasonry?
10. What do the two S’s that forms the Swastika stand for in Freemasonry, how is it a symbol of Sion; and what Djin gave its name?

Whose gonna run this town, tonight? The short answer: we are, however long it takes to undermine by whatever means the societies of the mundanes and replace their rule of law, and their Police forces, with our law of personal honour and our tribal enforcers.

That is the essence of our sinister strategy: to build a new, tribal-based, way of life in the cities, the towns, everywhere; to break down, to replace, what exists now; and to exult in this breaking down, this replacement; to enjoy the thrill of the chaos, the disorder, that we can and should and will cause. For by doing such sinister things we live life on a higher level than the mundanes; we evolve ourselves; we extend and surpass our limits and we most certainly surpass and discard and ignore the limits set by the mundanes and enshrined in their tyrannical laws.

Let us be quite clear (again); let us be understood (again): we are sinister, in real life. We are amoral. We are feral. We are not playing some sinister game or indulging in some esoteric rôle-play. We are, or aspire to be, outlaws, in real life. We can and will and should use any and every means – however such means are described by the “ethics” and the laws of the mundanes – in order to achieve our personal, sinister, aims, and our sinister Aeonic goals. Nothing of the world of the mundanes is forbidden to us; nothing of the world of the mundanes should restrict us.

In brief, we are new sinister species. A new type of human being. The type who scares the mundanes; the type of being that they fear and dread and who may give their children nightmares, or invoke within those youngsters the sinister desire to be of us, to be like us, to aspire to be like us. For it’s us, and them: us and the mundanes. Their world, or our new, sinister, world.

We desire, we need, real, practical, power: on the streets; in the towns, in the cities, in the villages, the areas, where we reside. We desire to rule, to control, our neighbourhoods, our locality; to establish there our new sinister tribal culture, and we will use whatever means we can and whatever means we desire and which are necessary to establish our feral tribes. We desire in such places to make a name for ourselves; to earn respect and be respected.

We have declared war on the mundanes, for they and all that they have are our resource; and all that supports them and their system – from their laws, their so-called Courts of Law, their Police forces, to their local and national governments – we loathe and detest and regard as our enemy. We are armed and dangerous; and if we are not already so armed and so dangerous, then that is what we aspire to be, and what we should and must be, for we regard it as our natural right as members of a sinister feral species to be so armed, and we would rather die, fighting and laughing and exulting, than submit or surrender to any mundane or to their so-called forces of “law and order”.

The politics of the mundanes – their whole system of governance, their ideologies, their religions, their Institutions – are irrelevant to us. Such things belong in the past; to the mundanes. Our way is the way of personal knowing; of earning, of keeping, personal respect; of personal loyalty to the members of our own local tribe.

Each of our sinister tribes is a law, a realm, unto itself. They set their own limits. They make their own rules; devise their own codes of behaviour. They have their own, individual, tribal aims. They all have their own means, their own ways, of making their mark; of acquiring what they need; of gaining respect and wealth. But they all – each and every one of them – are of us, part of us, by virtue of the fact we are family: a new, growing, thriving, spreading, species; an extended sinister family bound by loyalty to our own kind; bound by sharing the same sinister ethos, the same sinister and feral nature: the same desire to excel; to exult; to grow, to acquire by whatever means whatever we need to survive, to prosper, to live life as it should be lived. We are a family who knows our own kind; who knows who our enemies are, and who are our brothers and sisters.

Thus, we are the darkest, most sinister, sorcery of all; Presencing The Dark by our very lives.

Anton Long
Order of Nine Angles
120 Year of Fayen

Leeds, 1973

It was nothing unusual, at least for Steve and his chosen three skinheads, to loiter in the sodium-lit night, on The Headrow or the streets around, waiting for some unwary mundane to pass them by to be followed to be relieved at knifepoint, or the threat of a kicking, of whatever money or possessions they carried or held. But it was for The Plumb, the young lad of slim physique and shaven head whose new swastika tattoo, on his forehead, still itched.

Plumb was a novice at this sporting game, and, knife ready, somewhat nervously waited for the test that would – that might – begin to make his name among Steve’s crew. It was not a long wait, that early evening of light drizzle where the slight warmth of late October had given way to the dreary coldness of November, and they – at Steve’s gesture – followed the middling aged suited briefcase holding man for only some yards when Plumb’s stiletto blade stuck him in the back. He groaned, slightly, before he fell, gasping – but they wasted no time on him, for only his money, his watch, any saleable goods mattered, and he was left there where the cold wet dirty pavement became a pillow for his face as they laughing scampered back to the safety of their den.

It was a single third floor room in a block of rented office rooms whose grimy small single un-openable window gave at least some view of the Infirmary across the street, and it was there, on the bare un-carpeted floor where thieved goods lay stockpiled almost to the ceiling, waiting, that they divvied up their share. Plumb got the cash, such as it was; and Steve and his crew the rest: a watch; a gold ring; the leather briefcase; perhaps a saleable newish wallet. But their value was incidental, purely incidental – at least that time.

Later, the darkness found them mischief-heading westerly, after a bevvy of beer had been downed at their favourite haunt where the relative wideness of Woodhouse Lane gave way to the narrower streets that north-easterly lay to sedately tumble down in terraced houses toward that tall-chimney of the quaintly-named “Leeds Corporation refuse destructor” on Meanwood Road, and where in a nearby house Steve spent the occasional night in the confines of a stuffy garret, with young shop-girl Lesley. He did not know then – and would not have cared even had he known – that centuries before, and only a gunshot away, Royalist forces had been bloodily defeated at the Battle of Meanwood Valley during his ancestors’ Civil War.

So, steadily but never furtively, they – buoyed by beer, youth, hate, and pride – made their way to serried terraces southwesterly between Woodhouse Moor and Burley Road. At Steve’s instigation, Plumb knocked on the door of a house, and it was not long before a skinny young man in black leather jacket, dirty T-shirt and jeans, opened it. Plumb punched him in the face, and he fell over backwards to where a discarded newspaper lay upon a lino floor near and steps led upward to dank, small, upper rooms.

“That’s for grassing, you cunt!” Plumb shouted as the skinny young man tried to get to his feet.

But Plumb pushed him down before kicking his head three times, and the young man was unconscious when Steve and his crew entered.

Steve threw a leaflet over the prostrate now bloodied body before they all left, laughing. On the leaflet – only a swastika, the letters CoC, and the words: “Violence purifies and makes the man.”

The stolen car took them recklessly fast out from the city of Leeds to near where the rocks of Almscliffe Crag rose beyond the Harrogate road and gave, in daylight, views toward the Vale of York. And it was there on the top of that rocky outcrop they assembled in that drizzle-filled darkness for Plumb to take his oath.

It was a simple oath – a personal pledge of loyalty to Steve, his comrades, his crew and their new Clockwork Orange Cult – and soon was over, so that they scampered, laughing, lustfully, satiated with feral life and memories of violence, down from their eerie to head back eastwards where Steve, as promised, had prepared for them a surprise.

The girls were waiting in that rented well-furnished well-cared-for Woodhouse terraced house above the fringe of Meanwood Ridge, and Mark, their pimp, greeted Steve – as the friend, and comrade, that he was – there where joss sticks perfumed the houseful-air and Slade’s Look Wot You Dun played loudly, beatingly, through speakers wired to some Hi-Fi system, recently liberated from some city-centre store.

There was some dancing then – or what passed for dancing – among the crew and the girls until they paired off to upstairs rooms leaving only Steve, Mark, and Ruth. Ruth the dark haired – older than the others, whose young son was in the so-called care of Social Services; Ruth the voluptuous, who sat, skimpily if fashionably dressed, waiting curled up on a sofa; waiting, for Steve her favoured lover to take her to her bed. But it was to be nearly an hour before her desire became fulfilled, and so she sat and watched him as he and Mark schemed, plotted, and dreamed.

At first, their talk was of Eastman, the non-family traitor who had betrayed a friend to the Police. Would that warning of the evening suffice?

“If not – ” Steve said harshly, and gestured death with his hand.  They both knew that had Eastman been a part of their crew, or even if only the person he betrayed had been, then his fate of death would that night have been assured.

“Plumb? How’d he do tonight?” Mark asked.

“Good. He did well.”

“Useful?”

“Yep. I’m going to team him up with Phil at the Depot. He starts there Monday. He’ll be our runner. There’s a shipment due Friday.”

“Usual stuff?”

“Nope. Electrical goods, this time.”

“I’ll let Jamie know.”  Jamie was their fence, a small rather portly middle-aged man of vast experience and canny if mournful countenance who had thrived in the rationing post-war years and who, though well-known to the Police, had never ever been to Court, for although his second-hand emporium in a back-street by the Wharf regularly received visits from The Plod, they never ever found anything suspicious, or stolen. Or, at least, that they could prove was stolen.

“Usual divvy?” Mark asked.

“Yep – but small bonus for Plumb.”

“Gesture?”

“Yep. He might even spend it here!” Steve laughed.

So they talked, laughed, planned, plotted, schemed, until at last Steve came to take her hand, leading her gently – almost lovingly – toward and into her room where they lay, naked, entwined for quite some time, gently touching, kissing, feeling the warmth, the soft human warmth, of each others’ bodies. It was for this – for such as this – that she almost loved him. Almost: had she not by the experience of her past stopped herself. And so they lay together, warmly warm, and silent, with only the distant sound of music below; the sounds of their lips touching; their breath breathing; and his fingers feeling her moist waiting wetness.

At first, he had seemed such a contradiction to her. But she no longer cared. It was his company and his body that she craved; even needed; and she would listen to him speak, for hours, in his almost accentless voice as he spoke of his plans, his visions, his passions, his theories, his interests and his hopes. Thus did she listen to him again later that night after their passions had flowed and flowed to ebb with the passing hours of their intimate, sexual, embrace.

“It’s the essence of the sinister, you see, ” he was saying to her as she lay naked, propped up on pillows in her bed, smoking one of her small cheroots while soft light from a bedside lamp bathed them and the glow of Dusk began to dully glow, as dark retreated beyond that window of their world.

“Experience. Going to, beyond, your limits. Transgressing laws, all limits. Learning. Exulting in life, and treating the mundanes as the idiots, the expendables, the resource, they are.”

Then, quite suddenly, his tone changed. “I’d like you to leave, here, this house,” he said. “And stay with me. We’ll get somewhere.”

“Don’t be daft!” she said in her broad Yorkshire accent, and slightly laughed.

“I mean it. I want you to get more involved. Assist me.”

“You’re serious, aren’t you?”

“Yep. Very.”

“But I don’t know anything about the Occult and Satanism.”

“You don’t have to. They’re just words. Words which obscure the essence. Useful – sometimes. But otherwise irrelevant. Like the current name my crew use – CoC. I’ll change it; maybe soon for something maybe permanent. It was only temporary, anyways, that outer name.”

She finished her cheroot, and lit another one, and he continued.

“It’s essentially just a way of living. A way of life. It’s not really about rituals and all that crap that the mundanes think it’s about. It’s about us – individuals – excelling; enjoying. Taking risks. Changing ourselves. Evolving. Exulting. About creating a new way of life; freeing ourselves from the tyranny of laws; from the tyranny of the Police; of governments; of The State. Being ourselves.”

“And making money,” she laughed.

“Of course!”

“But -” she began to say.

“Mark agrees.”

“You what?”

“About you leaving here. He – and I – want you to take over running the girls.”

“So what’s he going to do, then?”

“He’s gonna open a new branch of our venture, in York.”

“I see.”

“Naturally, I’ll have some lads stay here to look out for the girls.”

“Naturally!” And she laughed again.

“What’d you say, then?”

Aroused, she said all that then needed to be said with her body, until satiated again, she lay beside him as, outside, the Sun rose into a strangely cloudless early Winter’s sky.

There was much that Steve wanted to do, and he had invited Plumb to join him for a drink in their favoured Pub in Woodhouse. Ruth was there, in the dimness of that traditional haunt, and Plumb could not help but ogle her breasts as he sat down beside Steve. But he knew better than to let his gaze linger or address her by name, and so he sat sipping his pint of beer.

“You’ve got someone interested, I hear?” Steve said to him.

“Yeah, mate of mine. Will.”

“Handy?”

“Shipley skins.”

“Enough said, then.”

“You wanna meet?”

“Yep, set it up. It’ll be a test.”

Plumb smiled. “Like mine?”

“Yep.” And both Steve and Ruth smiled. For she had come a long way in the two weeks since she and Steve had shared a house.

That day of the test was a mournful if British one – for weather. For the wind was cold; the sky overcast and dull with cloud; and the slight persistent drizzle of that middle morning lent meaning to Julius Caesar’s long dead desire to live in far more sunnier healthier climes. Steve was there, with Plumb, and Will, the heavily-tattooed, waiting in the stolen car outside the shop. It was a kind of non-descript shop, selling jewellery, not quite in the city centre, and its décor and display seemed as if to say that its owner could not quite decide upon the intended clientèle. For there were some quite expensive items, among the rings and watches, and then some much cheaper tat while a middling assortment of second-hand items completed the rather mixed collection.

“Ready?” Steve asked Will, as the young skinhead of stocky build sat in the backseat of the car, clutching a sawn-off shotgun.

“Let’s go!” Steve said, and he and Will were swiftly out, masks on.

Steve pushed the one male customer aside, his right hand brandishing his revolver, while smashing displays with a hammer.

“Fill it!” Steve demanded of the customer, as Will thrust a small bag at him, and – obedient, like the trained mundane he was – he obeyed, stuffing it full of rings and watches. And then they were gone, outside, to where Plumb waited, ready and revving the car.

Ruth’s old haunt claimed them, after the necessary change of outfits and cars, above the fringe of Meanwood Ridge, and Will and Plumb sat on a sofa in that well-incensed house while Steve inspected the haul.

“Good,” he said. Then, to Will: “You’ll get your cut in a couple of days, OK?”

“Yeah, sure,” Will said.

“You got a job?” Steve asked him.

“Nah, only thieving,” and he laughed, showing two teeth broken from fights.

“From now on, no freelancing, understand?” Steve said.

“Sure.”

“You do only the jobs we give you.”

“OK”

“Got some regular work, if you’re interested,” Steve said. “Right up your street.”

“Yeah?”

“Protecting our assets, here. Could be a rough, at times. Oh, yeah of course, you haven’t met them, have you,” Steve smiled. He called out, and, one by one, Ruth’s girls came in, all five of them.

Introductions over – as was his hour with the girl of his choice – Will was taken in a convoy of three crew cars amid the light of that day, such as that light was, to the rocks of Almscliffe Crag which rose beyond that Harrogate road and which gave, in better daylight, views toward the Vale of York. And it was there, on those topmost now rain-spattered rocks, that he gave his solemn pledge of loyalty to that crew.

“You’re family now,” Steve said. “Understand?”

“Sure.” And they all knew he meant it.

“We have some simple rules. First, we don’t betray our own,” Steve said to him. “Anyone who does is killed. No questions; no quarter; no delay. You’re in this for life, and if you ever show enmity towards us, your family, we’ll hunt you down and kill you.”

Steve paused for a moment before continuing. “Second, we all have equal shares of whatever we take or whatever our enterprises earn. No favouritism. Third, we care for our family. We respect them. We look after them; look out for them. We will risk our own lives for them, if required. All of them – women, children; they’re all our comrades. If you disrespect any member of our family, our kindred, you’ll suffer – you’ll be put on trial, before us, you’ll say your piece, and be judged and, if necessary, punished.

“Fourth, it’s the mundanes and us. Our folk, our kindred, our band of comrades, our family, against the mundanes. The mundanes and their property, all they have, are our resource. Fifth, the laws of the mundanes are irrelevant to us. The government, and especially the Police, are our enemy, servants of the mundanes – we expect no favour from them, no quarter, and we give them no favours, no quarter. Understand?”

“Sure,” Will said. And they all knew he meant it.

“Also, there’s only one leader, one chief. Currently, it’s me. You got a grievance, something to say, you come to me, say it to me to my face, in full earshot of others. We don’t ever talk about one of our brothers, one of sisters, behind their backs. If you’ve got a grievance against me, you face me with it, in full earshot of others.

“If you ever have a dispute with any member of our family, our crew, you bring it out into the open. If we can’t settle among ourselves, then you’ll settle it between the two of you, by a fair fight.

“If you don’t like my leadership, challenge me for it, openly. If necessary, we’ll settle the matter by a duel with deadly weapons. So, for leadership it’s a duel; for other disputes, a fair fight, in front of comrades.

“There’s no leaving your family. You’re part of us now for life; you’re our brother, for life. If you want to settle down with someone, or get married, she has to be either one of us, or become one of us. No exceptions. Same with our women-folk, our sisters – if they are serious about someone, wanting to settle down with them, maybe even get hitched, then he has to be either one of us, or become one of us. No exceptions. Same if you move away for some reason – you’re still family; still bound by your oath; our rules; and we may ask for your help, anytime; just as you can ask for our help, anytime.”

“And one last thing,” Steve said. “We have our own, small, tattoo. Our mark.” And he smiled, saying, “although I don’t know where you’re going to put it.”

Steve laughed, Will laughed; everyone laughed, for Will’s arms, hands and neck were already covered with tattoos.

S. Brown
ONA (Nexion One)
120 yf

The ABC Rite

Urania, o’er her star-bespangled lyre,

With touch of majesty diffused her soul;

A thousand tones, that in the breast inspire,

Exalted feelings, o er the wires’gan roll—

How at the call of Jove the mist unfurled,

And o’er the swelling vault—the glowing sky,

The new-born stars hung out their lamps on high,

And rolled their mighty orbs to music’s sweetest sound.

—From An Ode To Music by James G. Percival

[Urania, one of the Nine Muses]

The Great Architect

Sir John Dee

John Dee, best known in the occult

for talking with fallen

angels through the angles of a tetrahedron.

Franklin, Venerable Master

of the Lodge of the Nine Sisters, inside which lodge

sinister minds met in secret to

disrupt the old world

and make a new one.

]]> http://ona352.wordpress.com/2009/07/10/mousai/feed/ 0 ona352 Urania Great_Architect Dee-Image franklin Compass ha_sq